• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1247 — διακονέω (diakonéō, dee-ak-on-eh'-o): from διάκονος (diákonos) G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon; (ad-)minister (unto), serve, use the office of a deacon
• G1391 — δόξα (dóxa, dox'-ah): from the base of δοκέω (dokéō) G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective); dignity, glory(-ious), honour, praise, worship
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): from a compound of ἐκ (ek) G1537 and a derivative of καλέω (kaléō) G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3440 — μόνον (mónon, mon'-on): neuter of μόνος (mónos) G3441 as adverb; merely; alone, but, only
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4288 — προθυμία (prothymía, proth-oo-mee'-ah): from πρόθυμος (próthymos) G4289; predisposition, i.e. alacrity; forwardness of mind, readiness (of mind), ready (willing) mind
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4862 — σύν (sýn, soon): a primary preposition denoting union; with or together (but much closer than μετά (metá) G3326 or παρά (pará) G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.; beside, with. In composition it has similar applications, including completeness.
• G4898 — συνέκδημος (synékdēmos, soon-ek'-day-mos): from σύν (sýn) G4862 and the base of ἐκδημέω (ekdēméō) G1553; a co-absentee from home, i.e. fellow-traveller; companion in travel, travel with
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος (hoûtos) G3778; (towards or of) this; her, + hereof, it, that, + thereby, the (same), this (same)
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
• G5259 — ὑπό (hypó, hoop-o'): a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))); among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
• G5485 — χάρις (cháris, khar'-ece): from χαίρω (chaírō) G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude); acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
• G5500 — χειροτονέω (cheirotonéō, khi-rot-on-eh'-o): from a comparative of χείρ (cheír) G5495 and τείνω (teínō) (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint; choose, ordain

Verse Cross-References

• but — Acts 6:3-6, Acts 15:22, Acts 15:25, 1 Corinthians 16:3-4, 2 Corinthians 8:1-4
• grace — 2 Corinthians 8:4, 2 Corinthians 8:6-7, 2 Corinthians 9:8
• to the — 2 Corinthians 4:15, 2 Corinthians 8:1-2, 2 Corinthians 9:12-14, 1 Peter 4:10-11

Reciprocal references (5): John 12:6, 2 Corinthians 8:18, 2 Corinthians 8:23, 2 Corinthians 9:2, 2 Corinthians 9:11

Related Topics

• Thompson Chain: READINESS-UNREADINESS
• Nave’s: LIBERALITY; MINISTER, Christian; TITUS