• H804 — אַשּׁוּר (ʼAshshûwr, ash-shoor'): or אַשֻּׁר (ʼAshshur); apparently from אָשַׁר (ʼâshar) H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire; Asshur, Assur, Assyria, Assyrians. See אָשֻׁר (ʼâshur) H838.
• H3027 — יָד (yâd, yawd): a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כַּף (kaph) H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3169 — יְחִזְקִיָּה (Yᵉchizqîyâh, yekh-iz-kee-yaw'): or יְחִזְקִיָּהוּ (Yᵉchizqîyâhûw); from יְרוּשָׁא (Yᵉrûwshâʼ) H3388 and יָהּ (Yâhh) H3050; strengthened of Jah; Jechizkijah, the name of five Israelites; Hezekiah, Jehizkiah. Compare חִזְקִיָּה (Chizqîyâh) H2396.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
• H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ (mâlak) H4427; a king; king, royal.
• H5095 — נָהַל (nâhal, naw-hal'): a primitive root; properly, to run with asparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain; carry, feed, guide, lead (gently, on).
• H5439 — סָבִיב (çâbîyb, saw-beeb'): or (feminine) סְבִיבָה (çᵉbîybâh); from סָבַב (çâbab) H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
• H5576 — סַנְחֵרִיב (Çanchêrîyb, san-khay-reeb'): of foreign origin; Sancherib, an Assyrian king; Sennacherib.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H2396 — חִזְקִיָּה (Chizqîyâh, khiz-kee-yaw'): or חִזְקִיָּהוּ (Chizqîyâhûw); also יְחִזְקִיָּה (Yᵉchizqîyâh); or יְחִזְקִיָּהוּ (Yᵉchizqîyâhûw); from חָזַק (châzaq) H2388 and יָהּ (Yâhh) H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites; Hezekiah, Hizkiah, Hizkijah. Compare יְחִזְקִיָּה (Yᵉchizqîyâh) H3169.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• guided — Psalms 48:14, Psalms 71:20-21, Psalms 73:24, Isaiah 58:11, John 16:13, 2 Thessalonians 3:5
• Lord — Psalms 18:48-50, Psalms 37:39-40, Psalms 144:10, Isaiah 10:24-25, Isaiah 31:4-5, Isaiah 33:22, Hosea 1:7

Reciprocal references (9): Exodus 14:30, Deuteronomy 28:7, 2 Kings 19:30, 2 Kings 19:35, 2 Kings 20:6, Psalms 76:11, Isaiah 37:36, Isaiah 38:6, Zephaniah 1:10

Related Topics

• Nave’s: GOD; PRAYER; SENNACHERIB; SIEGE