• G53 — ἁγνός (hagnós, hag-nos'): from the same as ἅγιος (hágios) G40; properly, clean, i.e. (figuratively) innocent, modest, perfect; chaste, clean, pure
• G245 — ἀλλότριος (allótrios, al-lot'-ree-os): from ἄλλος (állos) G243; another's, i.e. not one's own; by extension foreign, not akin, hostile; alien, (an-)other (man's, men's), strange(-r)
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G2007 — ἐπιτίθημι (epitíthēmi, ep-ee-tith'-ay-mee): from ἐπί (epí) G1909 and τίθημι (títhēmi) G5087; to impose (in a friendly or hostile sense); add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound
• G2841 — κοινωνέω (koinōnéō, koy-no-neh'-o): from κοινωνός (koinōnós) G2844; to share with others (objectively or subjectively); communicate, distribute, be partaker
• G3366 — μηδέ (mēdé, may-deh'): from μή (mḗ) G3361 and δέ (dé) G1161; but not, not even; in a continued negation, nor; neither, nor (yet), (no) not (once, so much as)
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): genitive case from σέ (sé) G4571 and αὐτός (autós) G846, also dative case of the same, σεαυτῷ (seautōi) seh-ow-to', and accusative case σεαυτόν (seautón) seh-ow-ton', likewise contracted σαυτοῦ (sautoû) sow-too', σαυτῷ (sautōi) sow-to', and σαυτόν (sautón) sow-ton', respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self)
• G5030 — ταχέως (tachéōs, takh-eh'-oce): adverb from ταχύς (tachýs) G5036; briefly, i.e. (in time) speedily, or (in manner) rapidly; hastily, quickly, shortly, soon, suddenly
• G5083 — τηρέω (tēréō, tay-reh'-o): from τερός (terós) (a watch; perhaps akin to θεωρέω (theōréō) G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω (phylássō) G5442, which is properly to prevent escaping; and from κουστωδία (koustōdía) G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

Verse Cross-References

• keep — Acts 18:6, Acts 20:26, 1 Timothy 4:12
• Lay — Acts 6:6, Acts 13:3, 1 Timothy 4:14, 2 Timothy 1:6, Hebrews 6:2
• neither — Ephesians 5:11, 2 John 1:11, Revelation 18:4
• suddenly — Joshua 9:14, 1 Timothy 3:6, 1 Timothy 3:10, 2 Timothy 2:2, Titus 1:5-9

Reciprocal references (20): Genesis 48:14, Leviticus 14:42, Leviticus 19:17, Numbers 8:10, Numbers 16:26, Numbers 27:18, Deuteronomy 34:9, Psalms 50:18, Jeremiah 51:6, Ezekiel 3:18, Ezekiel 44:10, Acts 8:17, Acts 9:17, Acts 14:23, Acts 15:29, Acts 19:6, 2 Corinthians 5:16, 2 Corinthians 7:11, Ephesians 5:7, 2 Peter 3:1

Related Topics

• Thompson Chain: CONDUCT, CHRISTIAN; HANDS, LAYING ON OF; INNOCENCE-GUILT
• Nave’s: CHURCH; COMPANY; HOLINESS; MINISTER, Christian; PURITY