• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1115 — בִּלְתִּי (biltîy, bil-tee'): constructive feminine of בָּלָה (equivalent to בְּלִי); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.; because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H6697 — צוּר (tsûwr, tsoor): or צֻר; from צוּר; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בֵּית צוּר.
• H6918 — קָדוֹשׁ (qâdôwsh, kaw-doshe'): or קָדֹשׁ; from קָדַשׁ; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• none beside — Deuteronomy 4:35, 2 Samuel 22:32, Psalms 73:25, Isaiah 43:10-11, Isaiah 44:6, Isaiah 44:8
• none holy — Exodus 15:11, Deuteronomy 32:4, Psalms 99:5, Psalms 99:9, Psalms 111:9, Isaiah 6:3, Isaiah 57:15, Romans 4:8, Romans 15:4, 1 Peter 1:16
• rock — Deuteronomy 3:24, Deuteronomy 32:20, Deuteronomy 32:31, Deuteronomy 32:39, Psalms 18:2, Psalms 71:3, Psalms 71:19, Psalms 86:8, Psalms 89:6, Psalms 89:8, Isaiah 40:18, Jeremiah 10:6

Reciprocal references (19): 2 Samuel 7:22, 2 Samuel 22:2, 1 Kings 8:23, 1 Chronicles 17:20, Job 6:10, Psalms 18:31, Psalms 99:3, Psalms 145:17, Isaiah 26:4, Isaiah 26:7, Isaiah 41:16, Jeremiah 22:16, Habakkuk 1:12, Matthew 19:17, Mark 10:18, Luke 1:49, Luke 2:37, Luke 6:48, Revelation 15:4

Related Topics

• Thompson Chain: HANNAH; SECURITY-INSECURITY
• Torrey’s: CHRIST IS GOD; HOLINESS OF GOD, THE; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS; WOMAN
• Nave’s: BARRENNESS; GOD; HANNAH; JESUS, THE CHRIST; JOY; POETRY; PRAISE; PSALMS; SAMUEL; SATIRE; WOMEN