• G165 — αἰών (aiṓn, ahee-ohn'): from the same as ἀεί (aeí) G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος (chrónos) G5550.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): from ἐπιθυμέω (epithyméō) G1937; a longing (especially for what is forbidden); concupiscence, desire, lust (after)
• G2307 — θέλημα (thélēma, thel'-ay-mah): from the prolonged form of θέλω (thélō) G2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination; desire, pleasure, will
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3855 — παράγω (parágō, par-ag'-o): from παρά (pará) G3844 and ἄγω (ágō) G71; to lead near, i.e. (reflexively or intransitively) to go along or away; depart, pass (away, by, forth)
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• abideth — Psalms 125:1-2, Proverbs 10:25, John 4:14, John 6:58, John 10:28-30, 1 Peter 1:5, 1 Peter 1:25
• but — Psalms 143:10, Matthew 7:21, Matthew 21:31, Mark 3:35, John 7:17, Romans 12:2, Colossians 1:9, Colossians 4:12, 1 Thessalonians 4:3, 1 Thessalonians 5:18, Hebrews 10:36, 1 Peter 4:2
• the world — Psalms 39:6, Psalms 73:18-20, Psalms 90:9, Psalms 102:26, Isaiah 40:6-8, Matthew 24:35, 1 Corinthians 7:31, James 1:10-11, James 4:14, 1 Peter 1:24

Reciprocal references (11): Psalms 37:27, Ecclesiastes 2:11, Matthew 12:50, 1 Corinthians 6:2, 1 Corinthians 7:29, 2 Corinthians 4:18, Ephesians 6:6, Hebrews 13:21, 2 John 1:2, Revelation 18:14, Revelation 21:4

Related Topics

• Thompson Chain: DOERS; MUTABILITY-IMMUTABILITY; OBEDIENCE-DISOBEDIENCE; SURRENDERED LIFE, THE; WORLDLINESS UNPROFITABLE
• Nave’s: COVETOUSNESS; IMMORTALITY; LUST; OBEDIENCE; RIGHTEOUS; WORLDLINESS; YOUNG MEN