• G1106 — γνώμη (gnṓmē, gno'-may): from γινώσκω (ginṓskō) G1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.); advice, + agree, judgment, mind, purpose, will
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1380 — δοκέω (dokéō, dok-eh'-o): a prolonged form of a primary verb, δόκω (dókō) dok'-o (used only in an alternate in certain tenses; compare the base of δεικνύω (deiknýō) G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly); be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1699 — ἐμός (emós, em-os'): from the oblique cases of ἐγώ (egṓ) G1473 (ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἐμέ (emé) G1691); my; of me, mine (own), my
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2504 — κἀγώ (kagṓ, kag-o'): from καί (kaí) G2532 and ἐγώ (egṓ) G1473; so also the dative case κἀμοί (kamoí) kam-oy', and accusative case κἀμέ (kamé) kam-eh' and (or also, even, etc.) I, (to) me; (and, even, even so, so) I (also, in like wise), both me, me also
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3779 — οὕτω (hoútō, hoo'-to): adverb from οὗτος (hoûtos) G3778; in this way (referring to what precedes or follows); after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• I think — 1 Corinthians 7:25, 1 Corinthians 9:1-3, 1 Corinthians 14:36-37, 2 Corinthians 10:8-10, 2 Corinthians 12:11, 1 Thessalonians 4:8, 2 Peter 3:15-16
• she — 1 Corinthians 7:1, 1 Corinthians 7:8, 1 Corinthians 7:26, 1 Corinthians 7:35

Reciprocal references (9): Job 32:10, Matthew 19:10, Luke 1:3, Acts 15:28, 1 Corinthians 7:10, 1 Corinthians 9:8, 2 Corinthians 8:10, 1 Timothy 5:9, 1 Timothy 5:11

Related Topics

• Nave’s: CELIBACY; MARRIAGE; STOICISM; WIFE