• H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן (ʼayin) H369.
• H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
• H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל (hăbêl); from הָבַל (hâbal) H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
• H2372 — חָזָה (châzâh, khaw-zaw'): a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see.
• H2472 — חֲלוֹם (chălôwm, khal-ome'): or (shortened) חֲלֹם (chălôm); from חָלַם (châlam) H2492; a dream; dream(-er).
• H5162 — נָחַם (nâcham, naw-kham'): a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
• H5265 — נָסַע (nâçaʻ, naw-sah'): a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
• H6031 — עָנָה (ʻânâh, aw-naw'): a primitive root (possibly rather identical with עָנָה (ʻânâh) H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows); abase self, afflict(-ion, self), answer (by mistake for עָנָה (ʻânâh) H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for עָנָה (ʻânâh) H6030), speak (by mistake for עָנָה (ʻânâh) H6030), submit self, weaken, [idiom] in any wise.
• H6629 — צֹאן (tsôʼn, tsone): or צאוֹן (tsʼôwn); (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).
• H7080 — קָסַם (qâçam, kaw-sam'): a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination).
• H7462 — רָעָה (râʻâh, raw-aw'): a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.
• H7723 — שָׁוְא (shâvᵉʼ, shawv): or שַׁו (shav); from the same as שׁוֹא (shôwʼ) H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
• H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר (shâqar) H8266; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.
• H8655 — תְּרָפִים (tᵉrâphîym, ter-aw-feme'): plural from רָפָא (râphâʼ) H7495; a healer; Teraphim (singular or plural) a family idol; idols(-atry), images, teraphim.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן (ʼayin) H370.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3644 — כְּמוֹ (kᵉmôw, kem-o'): or כָּמוֹ (kâmôw); (compare כֵּן (kên) H3651); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• the diviners — Jeremiah 23:25-27, Jeremiah 27:9, Jeremiah 29:8, Jeremiah 29:21-22, Lamentations 2:14, Ezekiel 13:6-16, Ezekiel 13:22-23, Ezekiel 21:29, Micah 3:6-11
• the idols — Genesis 31:19, Judges 18:14, Isaiah 44:9, Isaiah 46:5, Jeremiah 10:8, Jeremiah 14:22, Hosea 3:4, Habakkuk 2:18
• therefore — Jeremiah 13:17-20, Jeremiah 50:17, Jeremiah 51:23, Micah 2:12
• they comfort — Job 13:4, Job 21:34, Jeremiah 6:14, Jeremiah 8:11, Jeremiah 14:13, Jeremiah 23:17, Jeremiah 28:4-6, Jeremiah 28:15, Jeremiah 37:19
• troubled, because there — Numbers 27:17, 1 Kings 22:17, Ezekiel 34:5, Ezekiel 34:8, Matthew 9:36

Reciprocal references (6): Deuteronomy 13:1, 2 Chronicles 18:16, Isaiah 58:9, Jeremiah 14:14, Ezekiel 21:21, Mark 6:34

Related Topics

• Thompson Chain: MAGIC
• Torrey’s: DIVINATION
• Nave’s: DREAM; IDOLATRY; SORCERY