• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): from δίκαιος (díkaios) G1342; equity (of character or act); specially (Christian) justification; righteousness
• G1377 — διώκω (diṓkō, dee-o'-ko): a prolonged (and causative) form of a primary verb δίω (díō) (to flee; compare the base of δειλός (deilós) G1169 and διάκονος (diákonos) G1249); to pursue (literally or figuratively); by implication, to persecute; ensue, follow (after), given to, (suffer) persecute(-ion), press forward
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively); Israel
• G3551 — νόμος (nómos, nom'-os): from a primary νέμω (némō) (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G5348 — φθάνω (phthánō, fthan'-o): apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at; (already) attain, come, prevent

Verse Cross-References

• followed — Romans 9:30-32, Romans 10:2-4, Galatians 3:21
• hath — Romans 3:20, Romans 4:14-15, Romans 11:7, Galatians 3:10-11, Galatians 5:3-4, James 2:10-11

Reciprocal references (13): Psalms 69:27, Proverbs 14:6, Isaiah 55:2, Amos 8:12, Malachi 3:2, Luke 13:24, Luke 18:9, John 6:29, Acts 13:39, Romans 10:3, Romans 10:6, Galatians 5:2, Colossians 3:11

Related Topics

• Torrey’s: JUSTIFICATION BEFORE GOD; LAW OF MOSES, THE; RIGHTEOUSNESS
• Nave’s: FAITH; JESUS, THE CHRIST; JUSTIFICATION; PREDESTINATION; SALVATION; UNBELIEF; WORKS