Romans 4:8
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Bible > Romans > Chapter 4 > Verse 8
Romans 4:8
| ← Romans 4:7 | Romans 4:8 (KJV) | Romans 4:9 → |
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Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
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Blessed is the man to whom the Lord will not impute sin.
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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
BlessedG3107 is the manG435 to whomG3739 the LordG2962 willG3049 notG3364 imputeG3049 sinG266.
Original GreekSource: Textus Receptus (Scrivener 1894)
μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
μακάριος |
makarios | G3107 | A-NSM | Blessed |
ἀνὴρ |
anēr | G435 | N-NSM | the man |
ᾧ |
hō | G3739 | R-DSM | to whom |
οὐ |
ou | G3756 | PRT-N | not |
μὴ |
mē | G3361 | PRT-N | |
λογίσηται |
logisētai | G3049 | V-ADS-3S | will impute |
Κύριος |
Kurios | G2962 | N-NSM | the Lord |
ἁμαρτίαν. |
hamartian | G266 | N-ASF | sin |
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
- G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
- G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
- G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): middle voice from λόγος (lógos) G3056; to take an inventory, i.e. estimate (literally or figuratively); conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on)
- G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
- G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ (ou) G3756 and μή (mḗ) G3361; a double negative strengthening the denial; not at all; any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ (mḕ ouk) G3378.
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
Reciprocal references (7): Genesis 28:4, Exodus 34:7, Numbers 23:21, 1 Samuel 2:2, Acts 15:1, Romans 7:17, Romans 8:1
Related Topics
- Torrey’s: BLESSED, THE; JUSTIFICATION BEFORE GOD; PARDON
- Nave’s: ABRAHAM; BIGOTRY; CATHOLICITY; FAITH; JUSTIFICATION; QUOTATIONS AND ALLUSIONS; SALVATION; SIN; WORKS
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