• G936 — βασιλεύω (basileúō, bas-il-yoo'-o): from βασιλεύς (basileús) G935; to rule (literally or figuratively); king, reign
• G1411 — δύναμις (dýnamis, doo'-nam-is): from δύναμαι (dýnamai) G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): from εὐχάριστος (eucháristos) G2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal; (give) thank(-ful, -s)
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3173 — μέγας (mégas, meg'-as): (including the prolonged forms, feminine μεγάλη (megálē), plural μεγάλοι (megáloi), etc.; compare also μέγιστος (mégistos) G3176, μείζων (meízōn) G3187); big (literally or figuratively, in a very wide application); (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3801 — ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos, ho own kahee ho ane kahee ho er-khom'-en-os): a phrase combining ὁ (ho) G3588 with the present participle and imperfect of εἰμί (eimí) G1510 and the present participle of ἔρχομαι (érchomai) G2064 by means of καί (kaí) G2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ; which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be)
• G3841 — παντοκράτωρ (pantokrátōr, pan-tok-rat'-ore): from πᾶς (pâs) G3956 and κράτος (krátos) G2904; the all-ruling, i.e. God (as absolute and universal sovereign); Almighty, Omnipotent
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have

Verse Cross-References

• Lord God Almighty — Genesis 17:1, Revelation 1:8, Revelation 4:8, Revelation 15:3, Revelation 16:7, Revelation 16:14
• thou hast — Psalms 21:13, Psalms 57:11, Psalms 64:9-10, Psalms 98:1-3, Psalms 102:13-18, Isaiah 51:9-11, Isaiah 52:10, Revelation 11:15, Revelation 19:6, Revelation 19:11-21, Revelation 20:1-3
• We give — Daniel 2:23, Daniel 6:10, Matthew 11:25, Luke 10:21, John 11:41, 2 Corinthians 2:14, 2 Corinthians 9:15, 1 Timothy 1:12, Revelation 4:9
• which — Revelation 1:4, Revelation 1:8, Revelation 16:5

Reciprocal references (12): Genesis 2:4, 1 Chronicles 16:33, 1 Chronicles 29:12, Psalms 7:7, Psalms 41:13, Psalms 58:10, Psalms 97:1, Psalms 99:1, Isaiah 63:1, Revelation 14:14, Revelation 18:8, Revelation 21:22

Related Topics

• Thompson Chain: GRATITUDE-INGRATITUDE; KINGDOM, SPIRITUAL; MUTABILITY-IMMUTABILITY
• Torrey’s: POWER OF GOD, THE; THANKSGIVING
• Nave’s: GOD; POWER; PRAISE; THANKFULNESS