• H113 — אָדוֹן (ʼâdôwn, aw-done'): or (shortened) אָדֹן (ʼâdôn); from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל (gâdôl); (shortened) from גָּדַל (gâdal) H1431; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן (ʼâdôwn) H113; the Lord (used as a proper name of God only); (my) Lord.
• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• I know — Deuteronomy 10:17, Psalms 48:1, Psalms 86:8-10, Psalms 89:6, Psalms 95:3, Psalms 96:4-5, Psalms 97:9, Isaiah 40:22, Isaiah 40:25, Jeremiah 10:10-11, Daniel 3:29, Daniel 6:26-27

Reciprocal references (7): Exodus 18:11, 2 Samuel 7:22, 2 Chronicles 2:5, Psalms 59:13, Psalms 147:5, Isaiah 36:18, Daniel 2:45

Related Topics

• Thompson Chain: GREATNESS
• Nave’s: GOD