• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2136 — Εὐοδία (Euodía, yoo-od-ee'-ah): from the same as εὐοδόω (euodóō) G2137; fine travelling; Euodia, a Christian woman; Euodias
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): from παρά (pará) G3844 and καλέω (kaléō) G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
• G4941 — Συντύχη (Syntýchē, soon-too'-khay): from συντυγχάνω (syntynchánō) G4940; an accident; Syntyche, a Christian female; Syntyche
• G5426 — φρονέω (phronéō, fron-eh'-o): from φρήν (phrḗn) G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience); set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• that — Genesis 45:24, Psalms 133:1-3, Mark 9:50, Romans 12:16-18, 1 Corinthians 1:10, Ephesians 4:1-8, 1 Thessalonians 5:13, Hebrews 12:14, James 3:17-18, 1 Peter 3:8-11

Reciprocal references (3): Matthew 5:9, Romans 15:5, 2 Corinthians 13:11

Related Topics

• Thompson Chain: CHURCH, THE; REST-UNREST; UNITY-STRIFE
• Nave’s: EUODIAS; SYNTYCHE