• G455 — ἀνοίγω (anoígō, an-oy'-go): from ἀνά (aná) G303 and οἴγω (oígō) (to open); to open up (literally or figuratively, in various applications); open
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1690 — ἐμβριμάομαι (embrimáomai, em-brim-ah'-om-ahee): from ἐν (en) G1722 and βριμάομαι (brimáomai) (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin; straitly charge, groan, murmur against
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G3708 — ὁράω (horáō, hor-ah'-o): properly, to stare at (compare ὀπτάνομαι (optánomai) G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• straitly — Matthew 8:4, Matthew 12:16, Matthew 17:9, Mark 5:43, Luke 5:14, Luke 8:56
• their — Psalms 146:8, Isaiah 35:5, Isaiah 42:7, Isaiah 52:13, John 9:7-26

Reciprocal references (8): 2 Samuel 5:23, Matthew 6:3, Matthew 8:13, Matthew 11:5, Matthew 15:28, Mark 1:43, Mark 8:26, Luke 5:13

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION; FAITH-UNBELIEF; SILENCE-SPEECH
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: BLINDNESS; DISOBEDIENCE TO GOD; FAITH; JESUS, THE CHRIST; MIRACLES; PRUDENCE; ZEAL, RELIGIOUS