Matthew 8:2

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Bible > Matthew > Chapter 8 > Verse 2

Matthew 8:2


← Matthew 8:1 Matthew 8:2 (KJV) Matthew 8:3 [words of Jesus] →
When he was come down from the mountain, great multitudes followed him.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Verse Text

KJV with Strong's Numbers

AndG2532, beholdG2400, there cameG2064 a leperG3015 and worshippedG4352 himG846, sayingG3004, LordG2962, ifG1437 thou wiltG2309, thou canstG1410 makeG2511 meG3165 cleanG2511.


Original Greek

καὶ ἰδού, λεπρὸς ἐλθὼν προσεκύνει αὐτῷ λέγων, Κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἰδού,
idou G2400 V-2AAM-2S behold
λεπρὸς
lepros G3015 A-NSM a leper
ἐλθὼν
elthōn G2064 V-2AAP-NSM there came
προσεκύνει
prosekunei G4352 V-IAI-3S and worshipped
αὐτῷ
autō G846 P-DSM him
λέγων,
legōn G3004 V-PAP-NSM saying
Κύριε,
Kurie G2962 N-VSM Lord
ἐὰν
ean G1437 COND if
θέλῃς
thelēs G2309 V-PAS-2S thou wilt
δύνασαί
dunasai G1410 V-PNI-2S thou canst
με
me G3165 P-1AS me
καθαρίσαι.
katharisai G2511 V-AAN make clean
Strong's References
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
  • G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
  • G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
  • G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
  • G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): from καθαρός (katharós) G2513; to cleanse (literally or figuratively); (make) clean(-se), purge, purify
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3015 — λεπρός (leprós, lep-ros'): from the same as λέπρα (lépra) G3014; scaly, i.e. leprous (a leper); leper
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
  • G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): from πρός (prós) G4314 and a probable derivative of κύων (kýōn) G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore); worship
Cross References

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Bible › Matthew › Matthew 8 › Verse 2