• G281 — ἀμήν (amḗn, am-ane'): of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it); amen, verily
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• I know — Psalms 1:6, Psalms 5:5, Habakkuk 1:13, Luke 13:26-30, John 9:31, John 10:27, 1 Corinthians 8:3, Galatians 4:9, 2 Timothy 2:19

Reciprocal references (13): Nehemiah 7:64, Isaiah 55:6, Jeremiah 24:5, Ezekiel 20:31, Hosea 8:4, Zechariah 7:13, Matthew 5:18, Matthew 7:21, Matthew 7:23, Luke 12:9, Luke 13:25, Luke 13:27, Hebrews 12:17

Related Topics

• Thompson Chain: DISOWNMENT BY CHRIST; HASTE-DELAY; HOME; RIGHTEOUS-WICKED
• Torrey’s: FOOLS; PARABLES; SELF-DELUSION; WATCHFULNESS
• Nave’s: BRIDEGROOM; FOOL; JESUS, THE CHRIST; JUDGMENT; KINGDOM OF HEAVEN; OPPORTUNITY; PROBATION; PROCRASTINATION; REPROBACY; RESURRECTION; SELF-DELUSION; UNFAITHFULNESS; VIRGIN; WISDOM; WOMEN