• G630 — ἀπολύω (apolýō, ap-ol-oo'-o): from ἀπό (apó) G575 and λύω (lýō) G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1590 — ἐκλύω (eklýō, ek-loo'-o): from ἐκ (ek) G1537 and λύω (lýō) G3089; to relax (literally or figuratively); faint
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2235 — ἤδη (ḗdē, ay'-day): apparently from ἤ (ḗ) G2228 (or possibly ἦ (ē) G2229) and δή (dḗ) G1211; even now; already, (even) now (already), by this time
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3379 — μήποτε (mḗpote, may'-pot-eh): from μή (mḗ) G3361 and ποτέ (poté) G4218; not ever; also if (or lest) ever (or perhaps); if peradventure, lest (at any time, haply), not at all, whether or not
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G3523 — νῆστις (nēstis, nace'-tis): from the inseparable negative particle νή- (nḗ-) (not) and ἐσθίω (esthíō) G2068; not eating, i.e. abstinent from food (religiously); fasting
• G3598 — ὁδός (hodós, hod-os'): apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4341 — προσκαλέομαι (proskaléomai, pros-kal-eh'-om-ahee): middle voice from πρός (prós) G4314 and καλέω (kaléō) G2564; to call toward oneself, i.e. summon, invite; call (for, to, unto)
• G4357 — προσμένω (prosménō, pros-men'-o): from πρός (prós) G4314 and μένω (ménō) G3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in; abide still, be with, cleave unto, continue in (with)
• G4697 — σπλαγχνίζομαι (splanchnízomai, splangkh-nid'-zom-ahee): middle voice from σπλάγχνον (splánchnon) G4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity; have (be moved with) compassion
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5140 — τρεῖς (treîs, trice): a primary (plural) number; "three"; three
• G5315 — φάγω (phágō, fag'-o): a primary verb (used as an alternate of ἐσθίω (esthíō) G2068 in certain tenses); to eat (literally or figuratively); eat, meat

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and have — Matthew 6:32-33, Luke 12:29-30
• I have — Hebrews 4:15
• Jesus — Matthew 9:36, Matthew 14:14, Matthew 20:34, Mark 8:1-2, Mark 9:22, Luke 7:13
• lest — 1 Samuel 14:28-31, 1 Samuel 30:11-12, Mark 8:3
• three — Matthew 12:40, Matthew 27:63, Acts 27:33

Reciprocal references (7): Genesis 21:17, Mark 6:34, Mark 6:37, Luke 9:12, Luke 14:13, Acts 27:34, James 2:16

Related Topics

• Thompson Chain: MIRACLES; SYMPATHY-PITILESSNESS
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST; MIRACLES