• G27 — ἀγαπητός (agapētós, ag-ap-ay-tos'): from ἀγαπάω (agapáō) G25; beloved; (dearly, well) beloved, dear
• G140 — αἱρετίζω (hairetízō, hahee-ret-id'-zo): from a derivative of αἱρέομαι (hairéomai) G138; to make a choice; choose
• G518 — ἀπαγγέλλω (apangéllō, ap-ang-el'-lo): from ἀπό (apó) G575 and the base of ἄγγελος (ángelos) G32; to announce; bring word (again), declare, report, shew (again), tell
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2106 — εὐδοκέω (eudokéō, yoo-dok-eh'-o): from εὖ (eû) G2095 and δοκέω (dokéō) G1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing); think good, (be well) please(-d), be the good (have, take) pleasure, be willing
• G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2920 — κρίσις (krísis, kree'-sis): decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law); accusation, condemnation, damnation, judgment
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3816 — παῖς (paîs, paheece): perhaps from παίω (paíō) G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God); child, maid(-en), (man) servant, son, young man
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): a prolonged form of a primary θέω (théō) theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι (hístēmi) G2476, which properly denotes an upright and active position, while κεῖμαι (keîmai) G2749 is properly reflexive and utterly prostrate); + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and he — Isaiah 32:15-16, Isaiah 49:6, Isaiah 60:2-3, Isaiah 62:2, Jeremiah 16:19, Luke 2:31-32, Acts 11:18, Acts 13:46-48, Acts 14:27, Acts 26:17-18, Romans 15:9-12, Ephesians 2:11-13, Ephesians 3:5-8
• I will — Isaiah 11:2, Isaiah 59:20-21, Isaiah 61:1-3, Matthew 3:16, Luke 3:22, Luke 4:18, John 1:32-34, John 3:34, Acts 10:38
• my beloved — Matthew 3:17, Matthew 17:5, Mark 1:11, Mark 9:7, Luke 9:35, Ephesians 1:6, Colossians 1:1, Colossians 1:13, 2 Peter 1:17
• my servant — Isaiah 49:5-6, Isaiah 52:13, Isaiah 53:11, Zechariah 3:8
• whom I — Psalms 89:19, Isaiah 49:1-3, Luke 23:35, 1 Peter 2:4

Reciprocal references (13): Psalms 22:8, Psalms 89:3, Psalms 106:23, Isaiah 42:1, Isaiah 51:4, Haggai 2:23, Matthew 12:28, John 14:28, John 16:11, Ephesians 1:12, Colossians 3:11, Hebrews 10:38, 1 Peter 2:6

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY; TITLES AND NAMES
• Torrey’s: CHRIST, THE PROPHET; STRIFE
• Nave’s: GENTILES; JESUS, THE CHRIST; PROPHECY; QUOTATIONS AND ALLUSIONS; TRINITY