• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1832 — ἔξεστι (éxesti, ex'-es-tee): third person singular present indicative of a compound of ἐκ (ek) G1537 and εἰμί (eimí) G1510; so also ἐξόν (exón) ex-on' neuter present participle of the same (with or without some form of εἰμί (eimí) G1510 expressed); impersonally, it is right (through the figurative idea of being out in public); be lawful, let, X may(-est)
• G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): from the same as θεράπων (therápōn) G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship
• G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): from κατήγορος (katḗgoros) G2725; to be a plaintiff, i.e. to charge with some offence; accuse, object
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3584 — ξηρός (xērós, xay-ros'): from the base of ξέστης (xéstēs) G3582 (through the idea of scorching); arid; by implication, shrunken, earth (as opposed to water); dry land, withered
• G4521 — σάββατον (sábbaton, sab'-bat-on): of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Is it — Matthew 19:3, Matthew 22:17-18, Luke 13:14, Luke 14:3-6, Luke 20:22, John 5:10, John 9:16
• that — Isaiah 32:6, Isaiah 59:4, Isaiah 59:13, Luke 6:6-7, Luke 11:54, Luke 23:2, Luke 23:14, John 8:6
• which — 1 Kings 13:4-6, Zechariah 11:17, John 5:3

Reciprocal references (3): Matthew 12:2, Mark 3:4, John 5:9

Related Topics

• Thompson Chain: MIRACLES
• Torrey’s: MIRACLES OF CHRIST, THE; SYNAGOGUES
• Nave’s: ACCUSATION, FALSE; ATROPHY; JESUS, THE CHRIST; MIRACLES; SABBATH; SYNAGOGUE; TECHNICALITIES