• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): from ἀπό (apó) G575 and ἔρχομαι (érchomai) G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively; come, depart, go (aside, away, back, out, … ways), pass away, be past
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): from ἀπό (apó) G575 and στέλλω (stéllō) G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively; put in, send (away, forth, out), set (at liberty)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1427 — δώδεκα (dṓdeka, do'-dek-ah): from δύο (dýo) G1417 and δέκα (déka) G1176; two and ten, i.e. a dozen; twelve
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3598 — ὁδός (hodós, hod-os'): apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way
• G3853 — παραγγέλλω (parangéllō, par-ang-gel'-lo): from παρά (pará) G3844 and the base of ἄγγελος (ángelos) G32; to transmit a message, i.e. (by implication) to enjoin; (give in) charge, (give) command(-ment), declare
• G4172 — πόλις (pólis, pol'-is): probably from the same as πόλεμος (pólemos) G4171, or perhaps from πολύς (polýs) G4183; a town (properly, with walls, of greater or less size); city
• G4541 — Σαμαρείτης (Samareítēs, sam-ar-i'-tace): from Σαμάρεια (Samáreia) G4540; a Samarite, i.e. inhabitant of Samaria; Samaritan
• G5128 — τούτους (toútous, too'-tooce): accusative case plural masculine of οὗτος (hoûtos) G3778; these (persons, as objective of verb or preposition); such, them, these, this

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Go — Matthew 4:15, John 7:35, Acts 10:45-48, Acts 11:1-18, Acts 22:21-23, Romans 15:8-9, 1 Thessalonians 2:16
• of the Samaritans — 2 Kings 17:24-41, Luke 9:52-54, John 4:5, John 4:9, John 4:20, John 4:22-24, Acts 1:8, Acts 8:1, Acts 8:5-25
• sent — Matthew 22:3, Luke 9:2, Luke 10:1, John 20:21

Reciprocal references (12): Judges 6:37, Ezekiel 3:4, Matthew 7:22, Matthew 15:21, Matthew 15:24, Mark 7:27, Mark 16:15, Luke 24:47, John 4:4, John 12:22, Acts 3:26, Acts 8:5

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS; SAMARITANS
• Torrey’s: APOSTLES, THE; GENTILES; SAMARIA, MODERN; TRINITY, THE
• Nave’s: COMMANDMENTS; MINISTER, Christian; SAMARIA