• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): middle voice of ἄρχω (árchō) G757 (through the implication, of precedence); to commence (in order of time); (rehearse from the) begin(-ning)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1321 — διδάσκω (didáskō, did-as'-ko): a prolonged (causative) form of a primary verb δάω (dáō) (to learn); to teach (in the same broad application); teach
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1411 — δύναμις (dýnamis, doo'-nam-is): from δύναμαι (dýnamai) G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work
• G1605 — ἐκπλήσσω (ekplḗssō, ek-place'-so): from ἐκ (ek) G1537 and πλήσσω (plḗssō) G4141; to strike with astonishment; amaze, astonish
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4159 — πόθεν (póthen, poth'-en): from the base of πόσις (pósis) G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
• G4521 — σάββατον (sábbaton, sab'-bat-on): of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week
• G4678 — σοφία (sophía, sof-ee'-ah): from σοφός (sophós) G4680; wisdom (higher or lower, worldly or spiritual); wisdom
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): from (the reduplicated form of) συνάγω (synágō) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church; assembly, congregation, synagogue
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): (including the other inflections); from τοί (toí) G5104 and οὗτος (hoûtos) G3778; truly this, i.e. of this sort (to denote character or individuality); like, such (an one)
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• From — John 6:42, John 7:15, Acts 4:13-14
• he began — Mark 1:21-22, Mark 1:39, Luke 4:15, Luke 4:31-32

Reciprocal references (7): Ecclesiastes 9:16, Matthew 4:23, Matthew 4:25, Matthew 7:28, Matthew 13:54, Matthew 22:33, Luke 4:22

Related Topics

• Thompson Chain: SABBATH; WORKS OF CHRIST, MIGHTY
• Nave’s: JESUS, THE CHRIST; PEOPLE, COMMON; SABBATH; UNBELIEF