• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1488 — εἶ (eî, i): second person singular present of εἰμί (eimí) G1510; thou art; art, be
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3112 — μακράν (makrán, mak-ran'): feminine accusative case singular of μακρός (makrós) G3117 (ὁδός (hodós) G3598 being implied); at a distance (literally or figuratively); (a-)far (off), good (great) way off
• G3562 — νουνεχῶς (nounechōs, noon-ekh-oce'): adverb from a comparative of the accusative case of νοῦς (noûs) G3563 and ἔχω (échō) G2192; in a mind-having way, i.e. prudently; discreetly
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
• G3765 — οὐκέτι (oukéti, ook-et'-ee): from οὐ (ou) G3756 and ἔτι (éti) G2089; not yet, no longer; after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not)
• G5111 — τολμάω (tolmáō, tol-mah'-o): from τόλμα (tólma) (boldness; probably itself from the base of τέλος (télos) G5056 through the idea of extreme conduct); to venture (objectively or in act; while θαῤῥέω (tharrhéō) G2292 is rather subjective or in feeling); by implication, to be courageous; be bold, boldly, dare, durst

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• And no — Job 32:15-16, Matthew 22:46, Luke 20:40, Romans 3:19, Colossians 4:6, Titus 1:9-11
• Thou — Matthew 12:20, Romans 3:20, Romans 7:9, Galatians 2:19

Reciprocal references (4): Luke 7:43, Luke 10:27, Luke 10:28, Titus 2:8

Related Topics

• Thompson Chain: PRUDENCE-RASHNESS
• Torrey’s: PRUDENCE
• Nave’s: JESUS, THE CHRIST; SATIRE; WISDOM