Matthew 22:46
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Bible > Matthew > Chapter 22 > Verse 46
Matthew 22:46
| ← Matthew 22:45 [words of Jesus] | Matthew 22:46 (KJV) | Matthew 23:1 → |
|---|---|---|
If David then call him Lord, how is he his son?
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And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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Then spake Jesus to the multitude, and to his disciples,
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 no manG3762 was ableG1410 to answerG611 himG846 a wordG3056, neitherG3761 durstG5111 anyG5100 man fromG575 thatG1565 dayG2250 forth askG1905 himG846 any moreG3765 questions.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον· οὐδὲ ἐτόλμησέ τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | no man |
ἐδύνατο |
edunato | G1410 | V-INI-3S | was able |
αὐτῷ |
autō | G846 | P-DSM | him |
ἀποκριθῆναι |
apokrithēnai | G611 | V-AON | to answer |
λόγον· |
logon | G3056 | N-ASM | a word |
οὐδὲ |
oude | G3761 | CONJ-N | neither |
ἐτόλμησέ |
etolmēse | G5111 | V-AAI-3S | durst |
τις |
tis | G5100 | X-NSM | any |
ἀπ’ |
ap’ | G575 | PREP | from |
ἐκείνης |
ekeinēs | G1565 | D-GSF | that |
τῆς |
tēs | G3588 | T-GSF | * |
ἡμέρας |
hēmeras | G2250 | N-GSF | day |
ἐπερωτῆσαι |
eperōtēsai | G1905 | V-AAN | forth ask |
αὐτὸν |
auton | G846 | P-ASM | him |
οὐκέτι. |
ouketi | G3765 | ADV-N | any more |
Strong's References
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3761 — οὐδέ (oudé, oo-deh'): from οὐ (ou) G3756 and δέ (dé) G1161; not however, i.e. neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
- G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
- G3765 — οὐκέτι (oukéti, ook-et'-ee): from οὐ (ou) G3756 and ἔτι (éti) G2089; not yet, no longer; after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not)
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
- G5111 — τολμάω (tolmáō, tol-mah'-o): from τόλμα (tólma) (boldness; probably itself from the base of τέλος (télos) G5056 through the idea of extreme conduct); to venture (objectively or in act; while θαῤῥέω (tharrhéō) G2292 is rather subjective or in feeling); by implication, to be courageous; be bold, boldly, dare, durst
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- neither — Mark 12:34, Luke 20:40
- no — Job 32:15-16, Isaiah 50:2-9, Matthew 21:27, Luke 13:17, Luke 14:6, John 8:7-9, Acts 4:14
Reciprocal references (7): Job 16:3, Job 29:22, Isaiah 50:4, Matthew 22:22, Mark 12:17, Luke 14:4, John 11:53
Related Topics
- Nave’s: DAVID
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