• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1869 — ἐπαίρω (epaírō, ep-ahee'-ro): from ἐπί (epí) G1909 and αἴρω (aírō) G142; to raise up (literally or figuratively); exalt self, poise (lift, take) up
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
• G4434 — πτωχός (ptōchós, pto-khos'): from πτώσσω (ptṓssō) (to crouch); akin to πτοέω (ptoéō) G4422 and the alternate of πίπτω (píptō) G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης (pénēs) G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed); beggar(-ly), poor
• G5212 — ὑμέτερος (hyméteros, hoo-met'-er-os): from ὑμεῖς (hymeîs) G5210; yours, i.e. pertaining to you; your (own)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Blessed — 1 Samuel 2:8, Psalms 37:16, Psalms 113:7-8, Proverbs 16:19, Proverbs 19:1, Isaiah 29:19, Isaiah 57:15-16, Isaiah 66:2, Zephaniah 3:12, Zechariah 11:11, Matthew 11:5, Luke 4:18, Luke 6:24, Luke 16:25, John 7:48-49, 1 Corinthians 1:26-29, 2 Corinthians 6:10, 2 Corinthians 8:2, 2 Corinthians 8:9, 1 Thessalonians 1:6, James 1:9-10, James 2:5, Revelation 2:9
• for — Matthew 5:3, Matthew 5:10, Luke 12:32, Luke 13:28, Luke 14:15, Acts 14:22, 1 Corinthians 3:21-23, 2 Thessalonians 1:5, James 1:12
• he lifted — Matthew 5:2-12, Matthew 12:49-50, Mark 3:34-35

Reciprocal references (6): Leviticus 14:21, Psalms 9:18, Psalms 119:141, Matthew 3:2, Romans 12:16, Romans 15:26

Related Topics

• Thompson Chain: KINGDOM, SPIRITUAL; SERMON ON THE MOUNT
• Nave’s: JESUS, THE CHRIST; POOR; RIGHTEOUS; SERMON