• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): from ἀπό (apó) G575 and ἔρχομαι (érchomai) G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively; come, depart, go (aside, away, back, out, … ways), pass away, be past
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1166 — δεικνύω (deiknýō, dike-noo'-o): a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively); shew
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2409 — ἱερεύς (hiereús, hee-er-yooce'): from ἱερός (hierós) G2413; a priest (literally or figuratively); (high) priest
• G2512 — καθαρισμός (katharismós, kath-ar-is-mos'): from καθαρίζω (katharízō) G2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation; cleansing, + purge, purification(-fying)
• G2531 — καθώς (kathṓs, kath-oce'): from κατά (katá) G2596 and ὡς (hōs) G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3142 — μαρτύριον (martýrion, mar-too'-ree-on): neuter of a presumed derivative of μάρτυς (mártys) G3144; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle); to be testified, testimony, witness
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
• G3853 — παραγγέλλω (parangéllō, par-ang-gel'-lo): from παρά (pará) G3844 and the base of ἄγγελος (ángelos) G32; to transmit a message, i.e. (by implication) to enjoin; (give in) charge, (give) command(-ment), declare
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4367 — προστάσσω (prostássō, pros-tas'-so): from πρός (prós) G4314 and τάσσω (tássō) G5021; to arrange towards, i.e. (figuratively) enjoin; bid, command
• G4374 — προσφέρω (prosphérō, pros-fer'-o): from πρός (prós) G4314 and φέρω (phérō) G5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat; bring (to, unto), deal with, do, offer (unto, up), present unto, put to
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): genitive case from σέ (sé) G4571 and αὐτός (autós) G846, also dative case of the same, σεαυτῷ (seautōi) seh-ow-to', and accusative case σεαυτόν (seautón) seh-ow-ton', likewise contracted σαυτοῦ (sautoû) sow-too', σαυτῷ (sautōi) sow-to', and σαυτόν (sautón) sow-ton', respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self)
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and offer — Leviticus 14:4, Leviticus 14:10, Leviticus 14:21-22
• and show — Leviticus 13:2, Luke 17:14
• for — Matthew 10:18, Mark 1:44, Mark 6:11, Luke 9:5
• he charged — Matthew 8:4, Matthew 9:30, Matthew 12:16

Reciprocal references (3): Deuteronomy 24:8, Mark 5:43, Luke 8:56

Related Topics

• Thompson Chain: SILENCE-SPEECH
• Nave’s: JESUS, THE CHRIST; LEPROSY; MIRACLES; WORSHIP