Luke 3:2
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Bible > Luke > Chapter 3 > Verse 2
Luke 3:2
| ← Luke 3:1 | Luke 3:2 (KJV) | Luke 3:3 → |
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Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
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Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
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And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AnnasG452 andG2532 CaiaphasG2533 beingG1909 the high priestsG749, the wordG4487 of GodG2316 cameG1096 untoG1909 JohnG2491 the sonG5207 of ZachariasG2197 inG1722 the wildernessG2048.
Original GreekSource: Textus Receptus (Scrivener 1894)
ἐπ’ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐπ’ |
ep’ | G1909 | PREP | being |
ἀρχιερέων |
archiereōn | G749 | N-GPM | the high priests |
Ἅννα |
Hanna | G452 | N-GSM | Annas |
καὶ |
kai | G2532 | CONJ | and |
Καϊάφα, |
Kaiapha | G2533 | N-GSM | Caiaphas |
ἐγένετο |
egeneto | G1096 | V-2ADI-3S | came |
ῥῆμα |
rhēma | G4487 | N-NSN | the word |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
ἐπὶ |
epi | G1909 | PREP | unto |
Ἰωάννην |
Iōannēn | G2491 | N-ASM | John |
τὸν |
ton | G3588 | T-ASM | the |
τοῦ |
tou | G3588 | T-GSM | * |
Ζαχαρίου |
Zachariou | G2197 | N-GSM | of Zacharias |
υἱὸν |
huion | G5207 | N-ASM | son |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
ἐρήμῳ. |
erēmō | G2048 | A-DSF | wilderness |
Strong's References
- G452 — Ἄννας (Ánnas, an'-nas): of Hebrew origin (H2608); Annas (i.e. Ἀνανίας (Ananías) G367), an Israelite; Annas
- G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2048 — ἔρημος (érēmos, er'-ay-mos): of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα (chṓra) G5561 being implied); desert, desolate, solitary, wilderness
- G2197 — Ζαχαρίας (Zacharías, dzakh-ar-ee'-as): of Hebrew origin (H2148); Zacharias (i.e. Zechariah), the name of two Israelites; Zacharias
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2533 — Καϊάφας (Kaïáphas, kah-ee-af'-as): of Chaldee origin; the dell; Caiaphas (i.e. Cajepha), an Israelite; Caiaphas
- G4487 — ῥῆμα (rhēma, hray'-mah): from ῥέω (rhéō) G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever; + evil, + nothing, saying, word
- G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- Annas — John 11:49-51, John 18:13-14, John 18:24, Acts 4:6
- in — Isaiah 40:3, Matthew 3:1, Matthew 11:7, Mark 1:3, Luke 1:80, John 1:23
- the word — Jeremiah 1:2, Jeremiah 2:1, Ezekiel 1:3, Hosea 1:1-2, Jonah 1:1, Micah 1:1, Zephaniah 1:1, Luke 1:59-63
Reciprocal references (8): Matthew 21:25, Matthew 24:26, Mark 1:4, Mark 9:12, Luke 7:24, John 1:6, Acts 8:26, Acts 13:24
Related Topics
- Thompson Chain: ANNAS; AWAKENINGS AND RELIGIOUS REFORMS; CAIAPHAS; JOHN THE BAPTIST; WILDERNESSES
- Torrey’s: HIGH PRIEST, THE; ROMAN EMPIRE, THE
- Nave’s: ANNAS; CAIAPHAS; JOHN; PRIEST; PROPHETS; ZACHARIAS (ZECHARIAH)
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