• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G537 — ἅπας (hápas, hap'-as): from Α (A) G1 (as a particle of union) and πᾶς (pâs) G3956; absolutely all or (singular) every one; all (things), every (one), whole
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω (báptō) G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2425 — ἱκανός (hikanós, hik-an-os'): from ἵκω (híkō) (ἱκάνω (hikánō) or ἱκνέομαι (hiknéomai), akin to ἥκω (hḗkō) G2240) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character); able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
• G2438 — ἱμάς (himás, hee-mas'): perhaps from the same as ἅμα (háma) G260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge); latchet, thong
• G2478 — ἰσχυρός (ischyrós, is-khoo-ros'): from ἰσχύς (ischýs) G2479; forcible (literally or figuratively); boisterous, mighty(-ier), powerful, strong(-er, man), valiant
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3089 — λύω (lýō, loo'-o): a primary verb; to "loosen" (literally or figuratively); break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι (rhḗgnymi) G4486.
• G3303 — μέν (mén, men): a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (dé) G1161 (this one, the former, etc.); even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4442 — πῦρ (pŷr, poor): a primary word; "fire" (literally or figuratively, specially, lightning); fiery, fire
• G5204 — ὕδωρ (hýdōr, hoo'-dore): from the base of ὑετός (hyetós) G5205; water (as if rainy) literally or figuratively; water
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5266 — ὑπόδημα (hypódēma, hoop-od'-ay-mah): from ὑποδέω (hypodéō) G5265; something bound under the feet, i.e. a shoe or sandal; shoe

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and with — Isaiah 4:4, Zechariah 13:9, Malachi 3:2-3, Acts 2:3-4, Acts 2:17-18
• he shall — Proverbs 1:23, Isaiah 32:15, Isaiah 44:3-4, Ezekiel 36:25, Joel 2:28-29, John 7:38, Acts 2:33, Acts 10:44, Acts 11:15, 1 Corinthians 12:13
• I indeed — Matthew 3:11, Mark 1:7-8, John 1:26, John 1:33, Acts 1:5, Acts 11:16, Acts 13:24-25, Acts 19:4-5

Reciprocal references (8): Matthew 3:6, Luke 1:32, Luke 7:28, John 1:15, John 1:27, John 1:30, John 7:39, Hebrews 6:2

Related Topics

• Nave’s: BAPTISM; FIRE; HUMILITY; JESUS, THE CHRIST; JOHN; SHOE; TRINITY