• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω (báptō) G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G3303 — μέν (mén, men): a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (dé) G1161 (this one, the former, etc.); even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
• G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος (hoûtos) G3778; (to or with or by, etc.) these; hence, that, then, these, those
• G5204 — ὕδωρ (hýdōr, hoo'-dore): from the base of ὑετός (hyetós) G5205; water (as if rainy) literally or figuratively; water
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you

Verse Cross-References

• but — Joel 2:28-32, Joel 3:18, Acts 2:1-4, Acts 2:16-21, Acts 10:45, Acts 11:15
• John — Matthew 3:11, Luke 3:16, John 1:31, Acts 11:15, Acts 19:4, 1 Corinthians 12:13, Titus 3:5

Reciprocal references (11): Psalms 47:5, Matthew 3:6, Matthew 3:14, Mark 1:8, John 1:26, John 1:33, John 16:7, Acts 2:4, Acts 11:16, Galatians 3:14, Revelation 22:1

Related Topics

• Torrey’s: APOSTLES, THE; BAPTISM WITH THE HOLY SPIRIT
• Nave’s: BAPTISM; HOLY SPIRIT; JESUS, THE CHRIST; MINISTER, Christian; TRINITY