• H1323 — בַּת (bath, bath): from בָּנָה (bânâh) H1129 (as feminine of בֵּן (bên) H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
• H1330 — בְּתוּלָה (bᵉthûwlâh, beth-oo-law'): feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state; maid, virgin.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל (gâdôl); (shortened) from גָּדַל (gâdal) H1431; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H1819 — דָּמָה (dâmâh, daw-maw'): a primitive root; to compare; by implication, to resemble, liken, consider; compare, devise, (be) like(-n), mean, think, use similitudes.
• H3220 — יָם (yâm, yawm): from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H4100 — מָה (mâh, maw): or מַה (mah); or מָ (mâ); or מַ (ma); also מֶה (meh); a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
• H5162 — נָחַם (nâcham, naw-kham'): a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
• H5749 — עוּד (ʻûwd, ood): a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication); admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
• H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּן (tsîyûwn) H6725; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
• H7495 — רָפָא (râphâʼ, raw-faw'): or רָפָה (râphâh); a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה (râphâh) H7503.
• H7667 — שֶׁבֶר (sheber, sheh'-ber): or שֵׁבֶר (shêber); from שָׁבַר (shâbar) H7665; a fracture, figuratively, ruin; specifically, a solution (of a dream); affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.
• H7737 — שָׁוָה (shâvâh, shaw-vaw'): a primitive root; properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.); avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, a-) like, make plain, profit, reckon.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה (mâh) H4100 is of things; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Verse Cross-References

• for — 2 Samuel 5:20, Psalms 60:2, Jeremiah 14:17, Ezekiel 26:3-4
• shall I take — Lamentations 1:12, Daniel 9:12
• who can — Jeremiah 8:22, Jeremiah 30:12-15, Jeremiah 51:8-9

Reciprocal references (20): 2 Kings 19:21, Isaiah 3:7, Isaiah 30:26, Isaiah 37:22, Jeremiah 6:2, Jeremiah 14:19, Jeremiah 30:7, Jeremiah 31:4, Lamentations 1:9, Ezekiel 13:5, Ezekiel 27:32, Ezekiel 32:31, Amos 5:2, Nahum 3:7, Matthew 11:16, Mark 4:30, Mark 13:19, Luke 7:31, Luke 13:18, John 11:19

Related Topics

• Thompson Chain: EARNESTNESS-INDIFFERENCE
• Torrey’s: SEA, THE
• Nave’s: FAMINE