Joshua 11:13
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Bible > Joshua > Chapter 11 > Verse 13
Joshua 11:13
| ← Joshua 11:12 | Joshua 11:13 (KJV) | Joshua 11:14 → |
|---|---|---|
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
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But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
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And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
But as for the citiesH5892 that stoodH5975 still in their strengthH8510, IsraelH3478 burnedH8313 none of them, saveH2108 HazorH2674 only; that did JoshuaH3091 burnH8313.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
רַק כָּל־הֶעָרִים הָעֹמְדֹות עַל־תִּלָּם לֹא שְׂרָפָם יִשְׂרָאֵל זוּלָתִי אֶת־חָצֹור לְבַדָּהּ שָׂרַף יְהֹושֻׁעַ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
רַ֣ק |
rak | H7535 | HTa | only |
כָּל |
kol- | H3605 | HNcmsc | all |
הֶ/עָרִ֗ים |
he./'a.Rim | H5892 | HTd/Ncfpa | the/ cities |
הָ/עֹֽמְדוֹת֙ |
ha./'o.me.dOt | H5975 | HTd/Vqrfpa | which/ were standing |
עַל |
'al- | H5921 | HR | on |
תִּלָּ֔/ם |
ti.La/m | H8510 | HNcmsc/Sp3mp | mounds/ their |
לֹ֥א |
lo' | H3808 | HTn | not |
שְׂרָפָ֖/ם |
se.ra.Fa/m | H8313 | HVqp3ms/Sp3mp | it burned/ them |
יִשְׂרָאֵ֑ל |
Yis.ra.'El | H3478 | HNp | Israel |
זוּלָתִ֛י |
zu.la.Ti | H2108 | HC | except |
אֶת |
'et- | H853 | HTo | (obj.) |
חָצ֥וֹר |
cha.Tzor | H2674 | HNp | Hazor |
לְ/בַדָּ֖/הּ |
le./va.Da/h | H905 | HR/Ncmsc/Sp3fs | to/ alone/ it |
שָׂרַ֥ף |
sa.Raf | H8313 | HVqp3ms | he burned |
יְהוֹשֻֽׁעַ |
ye.ho.Shu.a' | H3091 | HNp | Joshua |
Strong's References
- H2108 — זוּלָה (zûwlâh, zoo-law'): from זוּל (zûwl) H2107; probably scattering, i.e. removal; used adverbially, except; beside, but, only, save.
- H2674 — חָצוֹר (Châtsôwr, khaw-tsore'): a collective form of חָצֵר (châtsêr) H2691; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia; Hazor.
- H3091 — יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah): or יְהוֹשֻׁעַ (Yᵉhôwshuʻa); from יְהֹוָה (Yᵉhôvâh) H3068 and יָשַׁע (yâshaʻ) H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ (Hôwshêaʻ) H1954, יֵשׁוּעַ (Yêshûwaʻ) H3442.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
- H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
- H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
- H8510 — תֵּל (têl, tale): by contraction from תָּלַל (tâlal) H8524; a mound; heap, [idiom] strength.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H905 — בַּד (bad, bad): from בָּדַד (bâdad) H909; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
- H7535 — רַק (raq, rak): the same as רַק (raq) H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- in their — Jeremiah 30:18
Reciprocal references (2): Joshua 24:13, 2 Kings 15:29
Related Topics
- Thompson Chain: CONFLAGRATIONS
- Nave’s: CANAANITES; HAZOR; JABIN; WAR
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