• H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב (chârab) H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
• H2763 — חָרַם (châram, khaw-ram'): a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose; make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3091 — יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah): or יְהוֹשֻׁעַ (Yᵉhôwshuʻa); from יְהֹוָה (Yᵉhôvâh) H3068 and יָשַׁע (yâshaʻ) H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ (Hôwshêaʻ) H1954, יֵשׁוּעַ (Yêshûwaʻ) H3442.
• H3920 — לָכַד (lâkad, law-kad'): a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take.
• H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ (mâlak) H4427; a king; king, royal.
• H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה (mâshâh) H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
• H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
• H5650 — עֶבֶד (ʻebed, eh'-bed): from עָבַד (ʻâbad) H5647; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H6310 — פֶּה (peh, peh): from פָּאָה (pâʼâh) H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
• H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל (ʼêl) H411; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• all the — Joshua 10:28, Joshua 10:30, Joshua 10:32, Joshua 10:35, Joshua 10:37, Joshua 10:39-40
• as Moses — Numbers 33:52-53, Deuteronomy 7:2, Deuteronomy 20:16-17, Joshua 8:8, Joshua 8:31, Joshua 9:24, Joshua 10:40, Joshua 11:15

Reciprocal references (6): Exodus 17:13, Joshua 8:22, Joshua 11:20, 1 Samuel 15:8, 2 Chronicles 13:19, Habakkuk 3:13

Related Topics

• Nave’s: CANAANITES; JABIN; MASSACRE; WAR