John 6:15
Bible > John > Chapter 6 > Verse 15
John 6:15
| ← John 6:14 | John 6:15 (KJV) | John 6:16 → |
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Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
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When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
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And when even was now come, his disciples went down unto the sea,
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Verse Text
When JesusG2424 thereforeG3767 perceivedG1097 thatG3754 they wouldG3195 comeG2064 andG2532 takeG726 himG846 by forceG726, toG2443 makeG4160 himG846 a kingG935, he departedG402 againG3825 intoG1519 a mountainG3735 himselfG846 aloneG3441.
Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησε πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἰησοῦς |
Iēsous | G2424 | N-NSM | When Jesus |
οὖν |
oun | G3767 | CONJ | therefore |
γνοὺς |
gnous | G1097 | V-2AAP-NSM | perceived |
ὅτι |
hoti | G3754 | CONJ | that |
μέλλουσιν |
mellousin | G3195 | V-PAI-3P | they would |
ἔρχεσθαι |
erchesthai | G2064 | V-PNN | come |
καὶ |
kai | G2532 | CONJ | and |
ἁρπάζειν |
harpazein | G726 | V-PAN | take by force |
αὐτόν, |
auton | G846 | P-ASM | him |
ἵνα |
hina | G2443 | CONJ | to |
ποιήσωσιν |
poiēsōsin | G4160 | V-AAS-3P | make |
αὐτὸν |
auton | G846 | P-ASM | him |
βασιλέα, |
basilea | G935 | N-ASM | a king |
ἀνεχώρησε |
anechōrēse | G402 | V-AAI-3S | he departed |
πάλιν |
palin | G3825 | ADV | again |
εἰς |
eis | G1519 | PREP | into |
τὸ |
to | G3588 | T-ASN | * |
ὄρος |
oros | G3735 | N-ASN | a mountain |
αὐτὸς |
autos | G846 | P-NSM | himself |
μόνος. |
monos | G3441 | A-NSM | alone |
- G402 — ἀναχωρέω (anachōréō, an-akh-o-reh'-o): from ἀνά (aná) G303 and χωρέω (chōréō) G5562; to retire; depart, give place, go (turn) aside, withdraw self
- G726 — ἁρπάζω (harpázō, har-pad'-zo): from a derivative of αἱρέομαι (hairéomai) G138; to seize (in various applications); catch (away, up), pluck, pull, take (by force)
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G935 — βασιλεύς (basileús, bas-il-yooce'): probably from βάσις (básis) G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively); king
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3195 — μέλλω (méllō, mel'-lo): a strengthened form of μέλω (mélō) G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation); about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
- G3441 — μόνος (mónos, mon'-os): probably from μένω (ménō) G3306; remaining, i.e. sole or single; by implication, mere; alone, only, by themselves
- G3735 — ὄρος (óros, or'-os): probably from an obsolete ὄρω (órō) (to rise or "rear"; perhaps akin to αἴρω (aírō) G142; compare ὄρνις (órnis) G3733); a mountain (as lifting itself above the plain); hill, mount(-ain)
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
- G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
- G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- he departed — Matthew 14:22, Mark 6:46-52, John 5:41, John 18:36
- perceived — John 2:24-25, Hebrews 4:13
- take — Mark 11:9, Luke 19:38, John 7:3-4, John 12:12-13
Reciprocal references (13): Judges 8:22, Isaiah 3:6, Matthew 8:18, Matthew 14:23, Mark 1:35, Mark 3:9, Mark 6:45, Luke 5:16, Luke 12:14, John 6:3, John 6:26, John 7:31, Acts 14:18
Related Topics
- Thompson Chain: TEMPTATION
- Torrey’s: HUMILITY OF CHRIST, THE
- Nave’s: JESUS, THE CHRIST
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