• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G571 — ἄπιστος (ápistos, ap'-is-tos): from Α (A) G1 (as a negative particle) and πιστός (pistós) G4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing); that believeth not, faithless, incredible thing, infidel, unbeliever(-ing)
• G906 — βάλλω (bállō, bal'-lo): a primary verb; to throw (in various applications, more or less violent or intense); arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω (rhíptō) G4496.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1147 — δάκτυλος (dáktylos, dak'-too-los): probably from δέκα (déka) G1176; a finger; finger
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1534 — εἶτα (eîta, i'-tah): of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover; after that(-ward), furthermore, then. See also ἔπειτα (épeita) G1899.
• G2381 — Θωμᾶς (Thōmâs, tho-mas'): of Chaldee origin (compare H8380); the twin; Thomas, a Christian; Thomas
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G4103 — πιστός (pistós, pis-tos'): from πείθω (peíthō) G3982; objectively, trustworthy; subjectively, trustful; believe(-ing, -r), faithful(-ly), sure, true
• G4125 — πλευρά (pleurá, plyoo-rah'): of uncertain affinity; a rib, i.e. (by extension) side; side
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G5342 — φέρω (phérō, fer'-o): a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω (oíō) oy'-o; and ἐνέγκω (enénkō) en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows); be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand
• G5602 — ὧδε (hōde, ho'-deh): from an adverb form of ὅδε (hóde) G3592; in this same spot, i.e. here or hither; here, hither, (in) this place, there

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and be — Matthew 17:17, Mark 9:19, Luke 9:41, 1 Timothy 1:14
• Reach hither thy finger — Psalms 78:38, Psalms 103:13-14, John 20:25, Romans 5:20, 1 Timothy 1:14-16, 1 John 1:1-2
• reach hither thy hand — 1 John 1:1

Reciprocal references (12): Genesis 45:12, Exodus 4:5, Psalms 22:16, Isaiah 42:3, Matthew 6:30, Matthew 27:35, Mark 16:14, Luke 24:39, John 20:17, John 20:20, Romans 4:19, Hebrews 3:1

Related Topics

• Thompson Chain: CONDESCENSION, DIVINE; DIVINE DEMONSTRATION; FAITH-UNBELIEF; MORTALITY-IMMORTALITY; THOMAS
• Torrey’s: HUMAN NATURE OF CHRIST, THE; RESURRECTION OF CHRIST, THE; UNBELIEF
• Nave’s: BACKSLIDERS; FAITH; JESUS, THE CHRIST; SKEPTICISM; SPEAR; THOMAS; UNBELIEF