• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1166 — δεικνύω (deiknýō, dike-noo'-o): a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively); shew
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ (mé) G3165; me; I, me, my(-self)
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ (egṓ) G1473; to (or for, with, by) us; our, (for) us, we
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3708 — ὁράω (horáō, hor-ah'-o): properly, to stare at (compare ὀπτάνομαι (optánomai) G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5118 — τοσοῦτος (tosoûtos, tos-oo'-tos): from τόσος (tósos) (so much; apparently from ὁ (ho) G3588 and ὅς (hós) G3739) and οὗτος (hoûtos) G3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space); as large, so great (long, many, much), these many
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
• G5376 — Φίλιππος (Phílippos, fil'-ip-pos): from φίλος (phílos) G5384 and ἵππος (híppos) G2462; fond of horses; Philippus, the name of four Israelites; Philip
• G5550 — χρόνος (chrónos, khron'-os): of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός (kairós) G2540, which designates a fixed or special occasion; and from αἰών (aiṓn) G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay; + years old, season, space, (X often-)time(-s), (a) while

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Have — Mark 9:19
• he — John 12:45, John 14:7, John 14:20, Colossians 1:15, Hebrews 1:3
• how — Genesis 26:9, Psalms 11:1, Jeremiah 2:23, Luke 12:56, 1 Corinthians 15:12

Reciprocal references (41): Exodus 23:21, Exodus 24:10, Numbers 14:14, Psalms 24:10, Isaiah 40:28, Micah 5:4, Zechariah 13:7, Matthew 10:3, Matthew 17:4, Matthew 23:39, Mark 3:18, Mark 8:21, Mark 9:5, Luke 9:41, John 1:14, John 1:18, John 1:44, John 2:11, John 5:13, John 5:18, John 5:37, John 6:46, John 10:30, John 10:38, John 12:21, John 12:41, John 15:24, John 17:3, John 17:5, John 17:21, Acts 1:13, 1 Corinthians 8:6, 2 Corinthians 4:4, 2 Corinthians 4:6, Colossians 2:2, Colossians 2:9, 1 Timothy 6:16, 2 Peter 1:17, 1 John 2:13, 1 John 2:23, 1 John 5:20

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY; DISCERNMENT-DULLNESS; FUTURE, THE; KNOWLEDGE-IGNORANCE; SEEING GOD
• Torrey’s: CHRIST IS GOD; UNITY OF GOD
• Nave’s: APOSTLES; CHIDING; DOUBTING; GOD; JESUS, THE CHRIST; PHILIP