John 11:9
Bible > John > Chapter 11 > Verse 9
John 11:9
| ← John 11:8 | John 11:9 (KJV) [words of Jesus] | John 11:10 [words of Jesus] → |
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His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
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Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
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But if a man walk in the night, he stumbleth, because there is no light in him.
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Verse Text
JesusG2424 answeredG611, Are thereG1526 notG3780 twelveG1427 hoursG5610 in the dayG2250? IfG1437 any manG5100 walkG4043 inG1722 the dayG2250, he stumblethG4350 notG3756, becauseG3754 he seethG991 the lightG5457 of thisG5127 worldG2889.
ἀπεκρίθη ὁ Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Οὐχὶ |
Ouchi | G3780 | PRT-I | not |
δώδεκα |
dōdeka | G1427 | A-NUI | twelve |
εἰσιν |
eisin | G1526 | V-PAI-3P | Are there |
ὧραι |
hōrai | G5610 | N-NPF | hours |
τῆς |
tēs | G3588 | T-GSF | * |
ἡμέρας; |
hēmeras | G2250 | N-GSF | in the day |
ἐάν |
ean | G1437 | COND | If |
τις |
tis | G5100 | X-NSM | any man |
περιπατῇ |
peripatē | G4043 | V-PAS-3S | walk |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
ἡμέρᾳ, |
hēmera | G2250 | N-DSF | day |
οὐ |
ou | G3756 | PRT-N | not |
προσκόπτει, |
proskoptei | G4350 | V-PAI-3S | he stumbleth |
ὅτι |
hoti | G3754 | CONJ | because |
τὸ |
to | G3588 | T-ASN | the |
φῶς |
phōs | G5457 | N-ASN | light |
τοῦ |
tou | G3588 | T-GSM | * |
κόσμου |
kosmou | G2889 | N-GSM | world |
τούτου |
toutou | G5127 | D-GSM | of this |
βλέπει. |
blepei | G991 | V-PAI-3S | he seeth |
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
- G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
- G1427 — δώδεκα (dṓdeka, do'-dek-ah): from δύο (dýo) G1417 and δέκα (déka) G1176; two and ten, i.e. a dozen; twelve
- G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί (eimí) G1510; they are; agree, are, be, dure, X is, were
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3780 — οὐχί (ouchí, oo-khee'): intensive of οὐ (ou) G3756; not indeed; nay, not
- G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): from περί (perí) G4012 and πατέω (patéō) G3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary); go, be occupied with, walk (about)
- G4350 — προσκόπτω (proskóptō, pros-kop'-to): from πρός (prós) G4314 and κόπτω (kóptō) G2875; to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively); beat upon, dash, stumble (at)
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
- G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος (hoûtos) G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus
- G5457 — φῶς (phōs, foce): from an obsolete φάω (pháō) (to shine or make manifest, especially by rays; compare φαίνω (phaínō) G5316, φημί (phēmí) G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative); fire, light
- G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- Are — Luke 13:31-33, John 9:4
- he stumbleth not — Proverbs 3:23, Jeremiah 31:9, John 12:35
Reciprocal references (11): Job 7:1, Job 33:28, Proverbs 4:12, Isaiah 59:10, Matthew 20:5, Luke 11:33, John 4:6, John 7:30, John 8:20, John 13:1, Acts 27:24
Related Topics
- Thompson Chain: MIRACLES; MORTALITY-IMMORTALITY
- Torrey’s: DAY; TIME
- Nave’s: DARKNESS; DAY; FRIENDSHIP; HOURS; JESUS, THE CHRIST; LAZARUS; MIRACLES
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