• H410 — אֵל (ʼêl, ale): shortened from אַיִל (ʼayil) H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ (ʼîysh) H376 or אֱנוֹשׁ (ʼĕnôwsh) H582; irregular plural, נָשִׁים (nâshîym);(used in the same wide sense as אֱנוֹשׁ (ʼĕnôwsh) H582); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
• H2135 — זָכָה (zâkâh, zaw-kaw'): a primitive root (compare זָכַךְ (zâkak) H2141); to be translucent; figuratively, to be innocent; be (make) clean, cleanse, be clear, count pure.
• H3205 — יָלַד (yâlad, yaw-lad'): a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
• H6663 — צָדַק (tsâdaq, tsaw-dak'): a primitive root; to be (causatively, make) right (in a moral or forensic sense); cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H4100 — מָה (mâh, maw): or מַה (mah); or מָ (mâ); or מַ (ma); also מֶה (meh); a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
• H5973 — עִם (ʻim, eem): from עָמַם (ʻâmam) H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Verse Cross-References

• how can — Job 14:3-4, Psalms 51:5, Zechariah 13:1, 1 Corinthians 6:11, Ephesians 2:3, 1 John 1:9, Revelation 1:5
• How then — Job 4:17-19, Job 9:2, Job 15:14-16, Psalms 130:3, Psalms 143:2, Romans 3:19-20, Romans 5:1

Reciprocal references (22): Genesis 5:3, Leviticus 12:2, 2 Chronicles 6:18, Job 14:1, Proverbs 20:9, Isaiah 64:6, Matthew 11:11, Mark 7:21, Luke 1:35, Luke 18:14, Luke 18:19, John 3:6, John 9:34, Acts 4:27, Acts 13:39, Acts 16:30, Romans 3:10, Romans 7:18, 1 Corinthians 4:4, Galatians 2:16, Titus 3:5, 1 John 1:8

Related Topics

• Thompson Chain: JUSTIFICATION
• Torrey’s: FALL OF MAN, THE; JUSTIFICATION BEFORE GOD; MAN; SIN
• Nave’s: DEPRAVITY OF MAN; MAN