• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H4334 — מִישׁוֹר (mîyshôwr, mee-shore'): or מִישֹׁר (mîyshôr); from יָשַׁר (yâshar) H3474; a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively) justice (sometimes adverbially, justly); equity, even place, plain, right(-eously), (made) straight, uprightness.
• H4585 — מְעוֹנָה (mᵉʻôwnâh, meh-o-naw'): or מְעֹנָה (mᵉʻônâh); feminine of מָעוֹן (mâʻôwn) H4583, and meaning the same; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum); den, habitation, (dwelling) place, refuge.
• H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם (nâʼam) H5001; an oracle; (hath) said, saith.
• H5181 — נָחַת (nâchath, naw-khath'): a primitive root; to sink, i.e. descend; causatively, to press or lead down; be broken, (cause to) come down, enter, go down, press sore, settle, stick fast.
• H6010 — עֵמֶק (ʻêmeq, ay'-mek): from עָמַק (ʻâmaq) H6009; a vale (i.e. broad depression); dale, vale, valley (often used as a part of proper names). See also בֵּית הָעֵמֶק (Bêyth hâ-ʻÊmeq) H1025.
• H6697 — צוּר (tsûwr, tsoor): or צֻר (tsur); from צוּר (tsûwr) H6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בֵּית צוּר (Bêyth Tsûwr) H1049.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H2005 — הֵן (hên, hane): a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה (mâh) H4100 is of things; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• I am — Exodus 13:8, Exodus 13:20, Jeremiah 21:5, Jeremiah 23:30-32, Jeremiah 50:31, Jeremiah 51:25
• of the valley — Psalms 125:2, Isaiah 22:1
• Who — 2 Samuel 5:6-7, Jeremiah 7:4, Jeremiah 49:4-5, Jeremiah 49:16, Lamentations 4:12, Obadiah 1:3-4, Micah 3:11

Reciprocal references (10): Isaiah 42:11, Jeremiah 10:17, Jeremiah 22:23, Ezekiel 5:8, Ezekiel 21:3, Ezekiel 26:3, Ezekiel 28:22, Ezekiel 34:10, Ezekiel 35:3, Nahum 2:13

Related Topics

• Thompson Chain: NEBUCHADNEZZAR OR NEBUCHADREZZAR; SECURITY-INSECURITY
• Nave’s: CONFIDENCE; SECURITY