Ezekiel 21:13
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Bible > Ezekiel > Chapter 21 > Verse 13
Ezekiel 21:13
| ← Ezekiel 21:12 | Ezekiel 21:13 (KJV) | Ezekiel 21:14 → |
|---|---|---|
Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
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Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
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Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
Because it is a trialH974, and what if the sword contemnH3988 even the rodH7626? it shall be no more, saithH5002 the LordH136 GODH3069.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
כִּי בֹחַן וּמָה אִם־גַּם־שֵׁבֶט מֹאֶסֶת לֹא יִהְיֶה נְאֻם אֲדֹנָי יְהוִה׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
בֹ֔חַן |
Vo.chan | H974 | HVPp3ms | it has been tested |
וּ/מָ֕ה |
u./Mah | H4100 | HC/Ti | and/ what? |
אִם |
'im- | H518 | HC | if |
גַּם |
gam- | H1571 | HTa | also |
שֵׁ֥בֶט |
She.vet | H7626 | HNcmsa | a scepter |
מֹאֶ֖סֶת |
mo.'E.set | H3988 | HVqrfsa | rejecting |
לֹ֣א |
lo' | H3808 | HTn | not |
יִֽהְיֶ֑ה |
yih.Yeh | H1961 | HVqi3ms | it will be |
נְאֻ֖ם |
ne.'Um | H5002 | HNcmsc | (the) utterance of |
אֲדֹנָ֥/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | (the) Lord |
יְהוִֽה |
Yah.weh | H3069 | HNp | Yahweh |
Strong's References
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן (ʼâdôwn) H113; the Lord (used as a proper name of God only); (my) Lord.
- H974 — בָּחַן (bâchan, baw-khan'): a primitive root; to test (especially metals); generally and figuratively, to investigate; examine, prove, tempt, try (trial).
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (Yᵉhôvâh) H3068 (used after אֲדֹנָי (ʼĂdônây) H136, and pronounced by Jews as אֱלֹהִים (ʼĕlôhîym) H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה (Yᵉhôvâh) H3068 as אֲדֹנָי (ʼĂdônây) H136); YHWH; God.
- H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם (nâʼam) H5001; an oracle; (hath) said, saith.
- H7626 — שֵׁבֶט (shêbeṭ, shay'-bet): from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H4100 — מָה (mâh, maw): or מַה (mah); or מָ (mâ); or מַ (ma); also מֶה (meh); a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- Because — Job 9:23, 2 Corinthians 8:2
- contemn — Ezekiel 21:10, Ezekiel 21:25
- it shall — Ezekiel 21:27
Reciprocal references (4): Numbers 17:2, 2 Chronicles 28:22, Ezekiel 7:10, Ezekiel 19:11
Related Topics
- Nave’s: WAR
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