• G431 — ἀνεψιός (anepsiós, an-eps'-ee-os): from Α (A) G1 (as a particle of union) and an obsolete νέπος (népos) (a brood); properly, akin, i.e. (specially) a cousin; sister's son
• G708 — Ἀρίσταρχος (Arístarchos, ar-is'-tar-khos): from the same as ἄριστον (áriston) G712 and ἄρχω (árchō) G757; best ruling; Aristarchus, a Macedonian; Aristarchus
• G782 — ἀσπάζομαι (aspázomai, as-pad'-zom-ahee): from Α (A) G1 (as a particle of union) and a presumed form of σπάω (spáō) G4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome; embrace, greet, salute, take leave
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G921 — Βαρνάβας (Barnábas, bar-nab'-as): of Chaldee origin (H1247 and H5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite; Barnabas
• G1209 — δέχομαι (déchomai, dekh'-om-ahee): middle voice of a primary verb; to receive (in various applications, literally or figuratively); accept, receive, take. Compare λαμβάνω (lambánō) G2983.
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1785 — ἐντολή (entolḗ, en-tol-ay'): from ἐντέλλομαι (entéllomai) G1781; injunction, i.e. an authoritative prescription; commandment, precept
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3138 — Μάρκος (Márkos, mar'-kos): of Latin origin; Marcus, a Christian; Marcus, Mark
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4869 — συναιχμάλωτος (synaichmálōtos, soon-aheekh-mal'-o-tos): from σύν (sýn) G4862 and αἰχμάλωτος (aichmálōtos) G164; a co-captive; fellowprisoner
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and Marcus — Acts 12:12, Acts 13:5, Acts 13:13, Acts 15:37-39, 2 Timothy 4:11, 1 Peter 5:13
• Aristarchus — Acts 19:29, Acts 20:4, Acts 27:2, Philemon 1:24
• receive — Romans 16:2, 2 John 1:8-9
• saluteth — Romans 16:21-23

Reciprocal references (6): Acts 15:4, Acts 18:27, Romans 16:7, 2 Corinthians 7:2, Galatians 2:1, Philemon 1:23

Related Topics

• Thompson Chain: ARISTARCHUS; BARNABAS; MARK, JOHN; MARY
• Nave’s: ARISTARCHUS; MARK; MARY; MINISTER, Christian; ZEAL, RELIGIOUS