• G32 — ἄγγελος (ángelos, ang'-el-os): from ἀγγέλλω (angéllō) (probably derived from ἄγω (ágō) G71; compare ἀγέλη (agélē) G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor; angel, messenger
• G455 — ἀνοίγω (anoígō, an-oy'-go): from ἀνά (aná) G303 and οἴγω (oígō) (to open); to open up (literally or figuratively, in various applications); open
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1806 — ἐξάγω (exágō, ex-ag'-o): from ἐκ (ek) G1537 and ἄγω (ágō) G71; to lead forth; bring forth (out), fetch (lead) out
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2374 — θύρα (thýra, thoo'-rah): apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively); door, gate
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3571 — νύξ (nýx, noox): a primary word; "night" (literally or figuratively); (mid-)night
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5438 — φυλακή (phylakḗ, foo-lak-ay'): from φυλάσσω (phylássō) G5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively; cage, hold, (im-)prison(-ment), ward, watch

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (13): Psalms 69:33, Psalms 107:14, Daniel 3:28, Matthew 2:13, Matthew 18:10, Luke 15:10, Acts 5:23, Acts 8:26, Acts 10:3, Acts 12:10, Acts 12:11, Acts 27:23, Hebrews 1:14

Related Topics

• Thompson Chain: ANGELS; DELIVERANCE
• Nave’s: ANGEL (a spirit); COURT; MINISTER, Christian; MIRACLES; PERSECUTION; PETER; PRIEST; PRISONERS; SADDUCEES