• H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר (ʼâchar) H309; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H2534 — חֵמָה (chêmâh, khay-maw'): or (Daniel 11:44) חֵמָא (chêmâʼ); from יָחַם (yâcham) H3179; heat; figuratively, anger, poison (from its fever); anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See חֶמְאָה (chemʼâh) H2529.
• H3027 — יָד (yâd, yawd): a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כַּף (kaph) H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
• H3341 — יָצַת (yâtsath, yaw-tsath'): a primitive root; to burn or set on fire; figuratively, to desolate; burn (up), be desolate, set (on) fire (fire), kindle.
• H3518 — כָּבָה (kâbâh, kaw-baw'): a primitive root; to expire or (causatively) to extinguish (fire, light, anger); go (put) out, quench.
• H3707 — כַּעַס (kaʻaç, kaw-as'): a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
• H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה (ʻâsâh) H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
• H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם (mâqôm); also (feminine) מְקוֹמָה (mᵉqôwmâh); or מְקֹמָה (mᵉqômâh); from קוּם (qûwm) H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
• H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
• H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with קָטַר (qâṭar) H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת (zôʼth) H2063, זֹה (zôh) H2090, זוֹ (zôw) H2097, זוּ (zûw) H2098.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H4616 — מַעַן (maʻan, mah'-an): from עָנָה (ʻânâh) H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
• H8478 — תַּחַת (tachath, takh'-ath): from the same as תּוֹחַ (Tôwach) H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Verse Cross-References

• have forsaken — Exodus 32:34, Deuteronomy 29:24-28, Deuteronomy 32:15-19, Judges 2:12-14, Judges 3:7-8, Judges 10:6-7, Judges 10:10-14, 1 Kings 9:6-9, Nehemiah 9:26-27, Psalms 106:35-42, Jeremiah 2:11-13, Jeremiah 2:27-28
• shall not be — Deuteronomy 32:22, 2 Chronicles 36:16, Isaiah 33:14, Jeremiah 7:20, Jeremiah 17:27, Ezekiel 20:47-48, Zephaniah 1:18
• the works — Psalms 115:4-8, Isaiah 2:8-9, Isaiah 44:17-20, Isaiah 46:5-8, Micah 5:13
• therefore — 1 Thessalonians 2:16

Reciprocal references (18): 2 Kings 21:2, 2 Kings 21:22, 2 Kings 22:19, 2 Kings 23:26, 2 Kings 24:20, 2 Chronicles 34:25, Isaiah 65:3, Jeremiah 1:16, Jeremiah 19:4, Jeremiah 22:9, Jeremiah 32:31, Jeremiah 36:7, Jeremiah 44:17, Ezekiel 24:8, Zephaniah 1:2, Zephaniah 2:2, Zechariah 1:2, Revelation 9:20

Related Topics

• Torrey’s: ANGER OF GOD, THE; FORSAKING GOD; IDOLATRY; JUDGMENTS
• Nave’s: ASAHIAH; HULDAH; ISRAEL, PROPHECIES CONCERNING; JOSIAH; REPENTANCE; WOMEN