• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H919 — בֶּדֶק (bedeq, beh'-dek): from בָּדַק (bâdaq) H918; a gap or leak (in a building or a ship); breach, [phrase] calker.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה (bânâh) H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H2388 — חָזַק (châzaq, khaw-zak'): a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
• H3060 — יְהוֹאָשׁ (Yᵉhôwʼâsh, yeh-ho-awsh'): from יְהֹוָה (Yᵉhôvâh) H3068 and (perhaps) אֵשׁ (ʼêsh) H784; Jehovah-fired; Jehoash, the name of two Israelite kings; Jehoash. Compare יוֹאָשׁ (Yôwʼâsh) H3101.
• H3077 — יְהוֹיָדָע (Yᵉhôwyâdâʻ, yeh-ho-yaw-daw'): from יְהֹוָה (Yᵉhôvâh) H3068 and יָדַע (yâdaʻ) H3045; Jehovah-known; Jehojada, the name of three Israelites; Jehoiada. Compare יוֹיָדָע (Yôwyâdâʻ) H3111.
• H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן (kâhan) H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
• H3701 — כֶּסֶף (keçeph, keh'-sef): from כָּסַף (kâçaph) H3700; silver (from its pale color); by implication, money; money, price, silver(-ling).
• H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
• H4378 — מַכָּר (makkâr, mak-kawr'): from נָכַר (nâkar) H5234; an acquaintance; acquaintance.
• H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ (mâlak) H4427; a king; king, royal.
• H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
• H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא (qârâʼ) H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן (ʼayin) H370.
• H408 — אַל (ʼal, al): a negative particle (akin to לֹא (lôʼ) H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H854 — אֵת (ʼêth, ayth): probably from אָנָה (ʼânâh) H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ (madduaʻ); from מָה (mâh) H4100 and the passive participle of יָדַע (yâdaʻ) H3045; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.
• H6258 — עַתָּה (ʻattâh, at-taw'): from עֵת (ʻêth) H6256; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Verse Cross-References

• Jehoiada — 2 Kings 11:4, 2 Kings 12:2, 2 Chronicles 23:1, 2 Chronicles 24:16
• king Jehoash — 2 Chronicles 24:5, 2 Chronicles 24:6-14
• Why repair ye — 1 Chronicles 21:3

Related Topics

• Thompson Chain: JOASH OR JEHOASH
• Torrey’s: MONEY; TEMPLE, THE FIRST
• Nave’s: CHURCH AND STATE; ISRAEL, PROPHECIES CONCERNING; JEHOIADA; JOASH; LIBERALITY; MINISTER, Christian; MONEY; REPROOF; TEMPLE; TREASURE-HOUSES; ZEAL, RELIGIOUS