• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H441 — אַלּוּף (ʼallûwph, al-loof'): or (shortened) אַלֻּף (ʼalluph); from אָלַף (ʼâlaph) H502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle); captain, duke, (chief) friend, governor, guide, ox.
• H556 — אַמְצָה (ʼamtsâh, am-tsaw'): from אָמַץ (ʼâmats) H553; force; strength.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה (yâdâh) H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H3820 — לֵב (lêb, labe): a form of לֵבָב (lêbâb) H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
• H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה (tsᵉbâʼâh); from צָבָא (tsâbâʼ) H6633; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Verse Cross-References

• the governors — Judges 5:9, Isaiah 1:10, Isaiah 1:23, Isaiah 1:26, Isaiah 29:10, Isaiah 32:1, Isaiah 60:17, Jeremiah 30:21, Jeremiah 33:26, Ezekiel 45:8-9, Zechariah 12:6
• The inhabitants — Psalms 18:32, Psalms 18:39, Psalms 20:6-7, Psalms 46:1, Psalms 68:34-35, Psalms 118:10-14, Psalms 144:1, Isaiah 28:6, Isaiah 41:10-16, Joel 3:16, Zechariah 10:6, Zechariah 10:12, 2 Corinthians 12:9-10

Reciprocal references (2): Jeremiah 29:11, Zechariah 14:14

Related Topics

• Nave’s: ISRAEL, PROPHECIES CONCERNING