• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): from δίκαιος (díkaios) G1342; equity (of character or act); specially (Christian) justification; righteousness
• G1401 — δοῦλος (doûlos, doo'-los): from δέω (déō) G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί (eimí) G1510; ye are; be, have been, belong
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2273 — ἤτοι (ḗtoi, ay'-toy): from ἤ (ḗ) G2228 and τοί (toí) G5104; either indeed; whether
• G2288 — θάνατος (thánatos, than'-at-os): from θνήσκω (thnḗskō) G2348; (properly, an adjective used as a noun) death (literally or figuratively); X deadly, (be…) death
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3936 — παρίστημι (parístēmi, par-is'-tay-mee): from παρά (pará) G3844 and ἵστημι (hístēmi) G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid; assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield
• G5218 — ὑπακοή (hypakoḗ, hoop-ak-o-ay'): from ὑπακούω (hypakoúō) G5219; attentive hearkening, i.e. (by implication) compliance or submission; obedience, (make) obedient, obey(-ing)
• G5219 — ὑπακούω (hypakoúō, hoop-ak-oo'-o): from ὑπό (hypó) G5259 and ἀκούω (akoúō) G191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority; hearken, be obedient to, obey

Verse Cross-References

• Know — Romans 6:3
• to whom — Joshua 24:15, Matthew 6:24, John 8:34, Romans 6:13, 2 Peter 2:19
• whether of sin — Romans 6:12, Romans 6:17, Romans 6:19-23

Reciprocal references (15): Genesis 2:17, 1 Kings 18:21, Ezra 5:11, Psalms 19:13, Isaiah 61:1, Malachi 3:18, Matthew 20:4, Luke 16:13, Romans 5:21, Romans 6:20, Romans 12:1, 2 Thessalonians 1:8, 1 Peter 1:22, 1 Peter 2:24, 1 John 3:7

Related Topics

• Thompson Chain: LIBERTY-BONDAGE
• Torrey’s: BONDAGE, SPIRITUAL; DEATH, ETERNAL; RIGHTEOUSNESS; SERVANTS; SIN
• Nave’s: CONSECRATION; DEATH; HOLINESS; REGENERATION; RIGHTEOUS; SERVANT; WICKED (PEOPLE)