• G11 — Ἀβραάμ (Abraám, ab-rah-am'): of Hebrew origin (H85); Abraham, the Hebrew patriarch; Abraham. (In Acts 7:16 the text should probably read Jacob.)
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): from δίκαιος (díkaios) G1342; to render (i.e. show or regard as) just or innocent; free, justify(-ier), be righteous
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2745 — καύχημα (kaúchēma, kow'-khay-mah): from καυχάομαι (kaucháomai) G2744; a boast (properly, the object; by implication, the act) in a good or a bad sense; boasting, (whereof) to glory (of), glorying, rejoice(-ing)
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Abraham — Romans 3:20-28
• but — Genesis 12:12-13, Genesis 12:18, Genesis 12:20, Genesis 20:9-13, Joshua 24:2, 1 Corinthians 1:29, 1 Corinthians 4:7, Galatians 3:22
• he hath — Jeremiah 9:23-24, Ezekiel 8:9, Romans 3:27, Romans 15:17, 1 Corinthians 9:16, 2 Corinthians 5:12, 2 Corinthians 11:12, 2 Corinthians 11:30, 2 Corinthians 12:1-9, Galatians 6:13-14, Ephesians 2:9

Reciprocal references (5): Luke 10:29, Romans 2:13, Romans 4:17, 1 Corinthians 4:4, Galatians 2:16

Related Topics

• Torrey’s: JUSTIFICATION BEFORE GOD
• Nave’s: ABRAHAM; BIGOTRY; CATHOLICITY; FAITH; SALVATION; WORKS