• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G3595 — ὁδηγός (hodēgós, hod-ayg-os'): from ὁδός (hodós) G3598 and ἡγέομαι (hēgéomai) G2233; a conductor (literally or figuratively (teacher)); guide, leader
• G3982 — πείθω (peíthō, pi'-tho): a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty); agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): genitive case from σέ (sé) G4571 and αὐτός (autós) G846, also dative case of the same, σεαυτῷ (seautōi) seh-ow-to', and accusative case σεαυτόν (seautón) seh-ow-ton', likewise contracted σαυτοῦ (sautoû) sow-too', σαυτῷ (sautōi) sow-to', and σαυτόν (sautón) sow-ton', respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self)
• G4655 — σκότος (skótos, skot'-os): from the base of σκιά (skiá) G4639; shadiness, i.e. obscurity (literally or figuratively); darkness
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind
• G5457 — φῶς (phōs, foce): from an obsolete φάω (pháō) (to shine or make manifest, especially by rays; compare φαίνω (phaínō) G5316, φημί (phēmí) G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative); fire, light

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a light — Isaiah 49:6, Isaiah 49:9-10, Matthew 4:16, Matthew 5:14, Luke 1:79, Acts 26:18
• art confident — Proverbs 26:12, Isaiah 5:21, Isaiah 56:10, Matthew 6:23, Matthew 15:14, Matthew 23:16-26, Mark 10:15, John 7:46-49, John 9:34, John 9:40-41, 1 Corinthians 3:18, 1 Corinthians 4:10, 1 Corinthians 8:1-2, Revelation 3:17-18

Reciprocal references (7): Malachi 2:8, Matthew 23:3, Luke 6:39, Luke 11:35, Ephesians 4:18, Ephesians 5:8, 1 Timothy 1:7

Related Topics

• Thompson Chain: HUMILITY-PRIDE
• Torrey’s: HYPOCRITES
• Nave’s: FORMALISM; HYPOCRISY; INSTRUCTION; MINISTER, Christian; SELF-RIGHTEOUSNESS; SIN