Psalms 69:26
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Bible > Psalms > Chapter 69 > Verse 26
Psalms 69:26
| ← Psalms 69:25 | Psalms 69:26 (KJV) | Psalms 69:27 → |
|---|---|---|
Let their habitation be desolate; and let none dwell in their tents.
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For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
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Add iniquity unto their iniquity: and let them not come into thy righteousness.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
For they persecuteH7291 him whom thou hast smittenH5221; and they talkH5608 to the griefH4341 of those whom thou hast woundedH2491.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
כִּי־אַתָּה אֲשֶׁר־הִכִּיתָ רָדָפוּ וְאֶל־מַכְאֹוב חֲלָלֶיךָ יְסַפֵּרוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּֽי |
ki- | H3588 | HC | for |
אַתָּ֣ה |
'a.Tah | H859 | HPp2ms | you |
אֲשֶׁר |
'a.Sher- | H834 | HTr | (those) whom |
הִכִּ֣יתָ |
hi.Ki.ta | H5221 | HVhp2ms | you struck |
רָדָ֑פוּ |
ra.Da.fu | H7291 | HVqp3cp | they have harassed |
וְ/אֶל |
ve./'el- | H413 | HC/R | and/ concerning |
מַכְא֖וֹב |
makh.'ov | H4341 | HNcmsc | (the) pain of |
חֲלָלֶ֣י/ךָ |
cha.la.Lei./kha | H2491 | HAampc/Sp2ms | fatally wounded (ones)/ your |
יְסַפֵּֽרוּ |
ye.sa.Pe.ru | H5608 | HVpi3mp | they have recounted |
Strong's References
- H2491 — חָלָל (châlâl, khaw-lawl'): from חָלַל (châlal) H2490; pierced (especially to death); figuratively, polluted; kill, profane, slain (man), [idiom] slew, (deadly) wounded.
- H4341 — מַכְאֹב (makʼôb, mak-obe'): sometimes מַכְאוֹב (makʼôwb); also (feminine Isaiah 53:3) מַכְאֹבָה (makʼôbâh); from כָּאַב (kâʼab) H3510; anguish or (figuratively) affliction; grief, pain, sorrow.
- H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
- H5608 — סָפַר (çâphar, saw-far'): a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
- H7291 — רָדַף (râdaph, raw-daf'): a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- For — 2 Chronicles 28:9, Job 19:21-22, Psalms 109:16, Zechariah 1:15, 1 Thessalonians 2:15
- they talk — Mark 15:28-32
- whom — Isaiah 53:4, Isaiah 53:10, Zechariah 13:7
Reciprocal references (9): Judges 16:25, 2 Samuel 16:5, Job 16:2, Job 19:28, Job 24:12, Job 30:13, Isaiah 47:6, Mark 15:29, Luke 23:35
Related Topics
- Torrey’s: CHARACTER OF THE WICKED; PERSECUTION
- Nave’s: AFFLICTIONS AND ADVERSITIES; CHARACTER; JESUS, THE CHRIST; MALICE; SPEAKING
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