• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): from ἀληθής (alēthḗs) G227; truth; true, X truly, truth, verity
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1535 — εἴτε (eíte, i'-teh): from εἰ (ei) G1487 and τέ (té) G5037; if too; if, or, whether
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2605 — καταγγέλλω (katangéllō, kat-ang-gel'-lo): from κατά (katá) G2596 and the base of ἄγγελος (ángelos) G32; to proclaim, promulgate; declare, preach, shew, speak of, teach
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4133 — πλήν (plḗn, plane): from πλείων (pleíōn) G4119; moreover (besides), i.e. albeit, save that, rather, yet; but (rather), except, nevertheless, notwithstanding, save, than
• G4392 — πρόφασις (próphasis, prof'-as-is): from a compound of πρό (pró) G4253 and φαίνω (phaínō) G5316; an outward showing, i.e. pretext; cloke, colour, pretence, show
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
• G5158 — τρόπος (trópos, trop'-os): from the same as τροπή (tropḗ) G5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character; (even) as, conversation, (+ like) manner, (+ by any) means, way
• G5463 — χαίρω (chaírō, khah'-ee-ro): a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well; farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice
• G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ

Verse Cross-References

• and I — Mark 9:38-40, Luke 9:45, Luke 9:50, 1 Corinthians 15:11, 2 John 1:9-11
• What — Romans 3:9, Romans 6:15, 1 Corinthians 10:19, 1 Corinthians 14:15
• whether — Matthew 23:14, Mark 12:40

Reciprocal references (3): Mark 9:39, Romans 11:7, 1 Corinthians 13:6

Related Topics

• Thompson Chain: TOLERANCE
• Nave’s: ROME; TACT; UNSELFISHNESS; ZEAL, RELIGIOUS