• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3483 — ναί (naí, nahee): a primary particle of strong affirmation; yes; even so, surely, truth, verily, yea, yes
• G3614 — οἰκία (oikía, oy-kee'-ah): from οἶκος (oîkos) G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics); home, house(-hold)
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Believe — Matthew 8:2, Matthew 9:22, Matthew 13:58, Mark 9:23-24, John 4:48-50, John 11:26, John 11:40
• come — Matthew 8:14, Matthew 13:36

Reciprocal references (12): 1 Kings 17:16, Mark 5:36, Mark 7:24, Mark 9:22, Mark 10:52, Luke 5:12, Luke 7:22, Luke 18:43, Acts 9:34, Acts 14:9, 2 Corinthians 6:13, Hebrews 11:19

Related Topics

• Thompson Chain: EXPRESSION OF GOOD-REPRESSION OF EVIL; FAITH-UNBELIEF; TESTS, SPIRITUAL
• Torrey’s: MIRACLES; MIRACLES OF CHRIST, THE; SICKNESS
• Nave’s: BLINDNESS; FAITH; JESUS, THE CHRIST; MIRACLES