• G121 — ἄθωος (áthōos, ath'-o-os): from Α (A) G1 (as a negative particle) and probably a derivative of τίθημι (títhēmi) G5087 (meaning a penalty); not guilty; innocent
• G129 — αἷμα (haîma, hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred; blood
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G561 — ἀπέναντι (apénanti, ap-en'-an-tee): from ἀπό (apó) G575 and ἔναντι (énanti) G1725; from in front, i.e. opposite, before or against; before, contrary, over against, in the presence of
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G633 — ἀπονίπτω (aponíptō, ap-on-ip'-to): from ἀπό (apó) G575 and νίπτω (níptō) G3538; to wash off (reflexively, one's own hands symbolically); wash
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1342 — δίκαιος (díkaios, dik'-ah-yos): from δίκη (díkē) G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G2351 — θόρυβος (thórybos, thor'-oo-bos): from the base of θροέω (throéō) G2360; a disturbance; tumult, uproar
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3123 — μᾶλλον (mâllon, mal'-lon): neuter of the comparative of the same as μάλιστα (málista) G3122; (adverbially) more (in a greater degree) or rather; + better, X far, (the) more (and more), (so) much (the more), rather
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman; Pilate
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος (hoûtos) G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus
• G5204 — ὕδωρ (hýdōr, hoo'-dore): from the base of ὑετός (hyetós) G5205; water (as if rainy) literally or figuratively; water
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand
• G5623 — ὠφελέω (ōpheléō, o-fel-eh'-o): from the same as ὠφέλεια (ōphéleia) G5622; to be useful, i.e. to benefit; advantage, better, prevail, profit

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and washed — Deuteronomy 21:6-7, Job 9:30-31, Psalms 26:6, Jeremiah 2:27, Jeremiah 2:35
• just — Matthew 27:4, Matthew 27:9, Matthew 27:54, John 19:4, Acts 3:14, 2 Corinthians 5:21, 1 Peter 3:18

Reciprocal references (32): Genesis 37:22, Exodus 23:2, Exodus 30:13, Leviticus 22:19, Joshua 2:19, 1 Samuel 19:5, 2 Samuel 3:28, Psalms 18:4, Psalms 83:2, Isaiah 5:23, Isaiah 37:29, Jeremiah 26:16, Jeremiah 26:19, Jeremiah 36:25, Matthew 27:19, Mark 6:26, Mark 7:4, Mark 10:22, Mark 15:14, Luke 23:4, Luke 23:5, Luke 23:14, Luke 23:41, John 13:9, John 18:38, John 19:6, Acts 18:15, Acts 25:10, Ephesians 5:15, James 4:8, James 5:6, 1 Peter 2:22

Related Topics

• Thompson Chain: HANDS WASHED, IN TOKEN OF INNOCENCE; PILATE, PONTIUS; QUIETNESS-TUMULT; STEWARDSHIP-OWNERSHIP
• Torrey’s: HANDS, THE; INJUSTICE; MAGISTRATES; MURDER
• Nave’s: ABLUTION; BARABBAS; BLOOD; COMPLICITY; COURT; DEMAGOGISM; GOVERNMENT; HAND; HYPOCRISY; INNOCENCY; JESUS, THE CHRIST; JUDGE; OPINION, PUBLIC; POLITICS; PURIFICATION; RESPONSIBILITY; RULERS; VERDICT; WASHING