• G23 — ἀγανακτέω (aganaktéō, ag-an-ak-teh'-o): from ἄγαν (ágan) (much) and ἄχθος (áchthos) (grief; akin to the base of ἀγκάλη (ankálē) G43); to be greatly afflicted, i.e. (figuratively) indignant; be much (sore) displeased, have (be moved with, with) indignation
• G684 — ἀπώλεια (apṓleia, ap-o'-li-a): from a presumed derivative of ἀπόλλυμι (apóllymi) G622; ruin or loss (physical, spiritual or eternal); damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3778 — οὗτος (hoûtos, hoo'-tos): from the article ὁ (ho) G3588 and αὐτός (autós) G846; the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• they — 1 Samuel 17:28-29, Ecclesiastes 4:4, Mark 14:4, John 12:4-6
• To — Exodus 5:17, Amos 8:5, Haggai 1:2-4, Malachi 1:7-10, Malachi 1:13

Reciprocal references (1): John 12:5

Related Topics

• Thompson Chain: LIBERALITY-PARSIMONY-COVETOUSNESS; WORK AND WORKERS, RELIGIOUS
• Nave’s: ANOINTING; BETHANY; JESUS, THE CHRIST; LOVE; MARY; PARSIMONY (STINGINESS); PRESUMPTION